Deleuze difference

    • [DOC File]DELEUZE AND THE OVERCOMING OF MEMORY - Warwick

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      In Difference and Repetition, to cite another example, Deleuze speaks of the linguistic multiplicity of phonemes that is the ‘virtual system of reciprocal connections between “phonemes,” a virtual system that is then ‘incarnated [or actualized] in the actual terms and …

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    • [DOC File]Thinking Difference through Flows: Deleuze and Guattari on …

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      Deleuze, Difference and Repetition, cit., p. 52. And he continues: «The beautiful soul behaves like a justice of the peace thrown on to a field of battle, one who sees in the inexpiable struggles only simple ‘differends’ or perhaps misunderstandings». Echoes of this problematic are to be found in J. Rancière, La Mésentente.

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    • [DOC File]Deleuze’s two-volume work, Cinema (The Movement-Image, …

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      Deleuze explains that dualism for Bergson is “only a moment, which must lead to the re-formation of a monism” (B 29). How does Bergson demonstrate the reformation of monism by the moment of dualism? As Deleuze says, “Differences in degree are the lowest degree of Difference; differences in kind (nature) are the highest nature of Difference.

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    • [DOC File]Monstrous Individuations : Deleuze, Simondon, and …

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      In short, Deleuze’s response to Kant and Hegel is not a return to classical empiricism or the primacy of the actual in sense-experience, but to argue that experience itself is the result of a genesis that is both creative and open, and which contains its own necessity. Gilles Deleuze, Difference and Repetition, pg. 222. Hereafter DR.

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    • Gilles Deleuze - Wikipedia

      In Difference and Repetition Deleuze refers to the 'Freudian conception of de l'instinct de mort'. The clue to Deleuze's choice is to be found in his definition of drives as bound excitations; this suggests that for him the death-instinct is the primary movement of life because it denotes unbound energy.

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    • [DOC File]Sensation and Sensibility: Deleuze’s Aesthetic Metaphysics

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      It is also a crucial part of Gilles Deleuze’s philosophy, and an important text in the recent history of French philosophy, bearing on deep issues of phenomenology, epistemology, philosophy of mind, and ontology. The theory of time in this course overlaps with Deleuze’s texts Difference and Repetition and Bergsonism.

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    • [DOC File]Deleuze and Analytic Philosophy

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      points beyond the series' (Deleuze, Difference and Repetition, p. 150). Deleuze, Essays Critical and Clinical, p. 28. Shakespeare, Hamlet, Act V, Scene II, line 327. Laertes refers to the Hamlet's killing the King and shows that a new recognition has dawned upon him: 'He is justly serv'd. It is a poison temper'd by himself.

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