Deleuze nietzsche

    • [DOC File]DELEUZE AND THE OVERCOMING OF MEMORY

      https://info.5y1.org/deleuze-nietzsche_1_7d7824.html

      DELEUZE AND THE OVERCOMING OF MEMORY. Introduction. Deleuze's reading of Proust’s novel In Search of Lost Time (À la recherche du temps perdu) in Proust and Signs (1964) contains the striking claim that what constitutes its unity is not memory, including involuntary memory.

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    • [DOC File]“Creating Lines of Flight and Activating Resistance ...

      https://info.5y1.org/deleuze-nietzsche_1_eb27f8.html

      Deleuze sees in Nietzsche the triumph of speed, movement, and warrior nomadism over the Kantian and neo-Kantian weaknesses of the dialectic. In place of binary opposites the Nietzschean war machine replaces opposites with difference and becoming over being. As Deleuze notes, ‘[D]ifference is the object of a practical affirmation inseparable ...

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    • [DOC File]The Play of Masks: An Interpretation of Nietzsche’s ...

      https://info.5y1.org/deleuze-nietzsche_1_3c29d7.html

      Deleuze, Nietzsche and Philosophy. Translated by Hugh Tomlinson. (New York: Columbia University Press. 1983), 30-31. Ibid., 100-101. Ibid., 77. Heidegger, Nietzsche, Volumes I and II. Translated by David Farrell Krell. (San Francisco: Harper Collins. 1991)220. Heidegger’s interpretation regarding the “[perspective] of life” is one that he ...

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    • [DOC File]Deleuze on the revival of Bergson’s élan vital

      https://info.5y1.org/deleuze-nietzsche_1_8fcfae.html

      Tendencies have somehow become forces in Deleuze’s reading of Nietzsche. The thing itself for Nietzsche is like the object itself which is an expression of a force: “Forces have quantity, but they also have the quality which corresponds to their difference in quantity: the qualities of force are called active and reactive” (NP 42).

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    • [DOC File]Sensation and Sensibility: Deleuze’s Aesthetic Metaphysics

      https://info.5y1.org/deleuze-nietzsche_1_c957ef.html

      Here Deleuze’s conception of aesthetics is far closer to Nietzsche’s in The Birth of Tragedy, than Kant’s in The Critique of Judgment. What is at stake is not judgments about the beautiful or judgments of taste, but rather the production of the work of art itself.

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