History of prophets and kings

    • [DOC File]The Life and Ministry of Ellen G

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      1917 – Prophets and Kings – Old Testament History. On the way . What role did Ellen White play in the development of Seventh-day Adventist doctrine? Illustrate your answer by discussing the doctrines of Sabbath (including time to begin) and the Sanctuary. Include important dates and events.

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    • [DOC File]The Prophetic Tradition in Judaism

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      Samuel and Nathan, prophets during the time of Kings Saul and David respectively, were responsible for the establishment of the tradition. Despite the fact that Moses was the first to prophesy to a ruler, his mission was one born from physical endangerment of the Jewish people rather than an affinity for speaking out against injustice.

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    • [DOC File]A Quick Overview of Old Testament History

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      In English Bibles, OT is divided into five parts: Law, History, Wisdom, Major Prophets, Minor Prophets. The Books of the Law are also known as the Pentateuch and is called the Torah in Hebrew tradition. The Books included in the poetical division are also described as Wisdom Literature

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    • [DOC File]Understanding the Old Testament

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      The prophets spoke to the kings and to the exiles and to some foreign powers during the times of the kings. The prophets could be subgrouped into two categories, those who spoke to the kings, and those who prophesied to the captive nation of Judah. They sometimes prophesied to other nations as well.

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    • [DOC File]OLD TESTAMENT HISTORY

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      Exploration of Hebrew history from the conquest of Canaan to the fall of Jerusalem in the books of Joshua, Judges, Samuel, and Kings; focusing on historical and cultural issues, key themes, and interpretive issues. Prerequisite(s): RLGN 1301 or RLGN 1303, and RLGN 1302 or RLGN 1304. Required Texts: Thomas Mann. The Book of the Former Prophets.

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      Third, to read the words of the Old Testament prophets can be disturbing. The prophets were deeply involved in the political, _____159 social, and religious affairs of their nation. They addressed not only groups and congregations, but specific individuals-often by name-including kings and princes, and even the nation as a whole.

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    • [DOC File]THE OLD TESTAMENT CONCEPT OF

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      J. Wellhausen undoubtedly overemphasised the individualism of the prophets, e.g. in his Prolegomena to the History of Israel (Edinburgh: A. and C. Black, 1885) 32-33. Passages like Gn. 22 and Judg. 11:29ff are only apparent exceptions.

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    • [DOC File]Nabi'im: The Prophets

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      Nabi'im: The Prophets. The Former Prophets: Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings. The second major part of the Old Testament canon is called the Prophets. The books that contain the historical narratives from the conquest of Canaan to the Babylonian Exile are called the historical prophets or the former prophets.

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    • [DOC File]89& 90) THE BOOKS OF KINGS (I & II)

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      Behind the temporal realm of kings and reigns lies the continuing realm of the divine word and its servants, the prophets. 1–2 Kings draws on older sources (perhaps on archival records, certainly on works called “The Book of the Chronicles of the Kings”; see, for example, 1 Kgs 14:19, 29), which it uses for its own theological purpose.

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    • [DOC File]Hebrew Bible – Old Testament – the Mikra or the acronym ...

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      The books Joshua through 2 Kings in the Hebrew Bible are grouped with the Prophets. They are known as the Former Prophets as opposed to Isaiah, Jeremiah, et al, the Latter Prophets. Biblical scholars refer to Joshua-2 Kings as Deuteronomic History because they believe them to be written by the same authors as Deuteronomy

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