ࡱ> @ n%jbjbܡܡ @Pl>>>>8v$,>`4ddddwww4444444,46 T8K4wswwwK4ddw|dd4""w4J]2l4,J>>3*4`4`43*8843b: The 19th century  Lesson 2 of 5: Charles Darwin, Evolution and Religion. Aim of the lesson For the students to have Knowledge and understanding of the Religion and Science debate in the 19th century with a particular focus on Charles Darwin and responses to the theory of evolution. An opportunity to evaluate the ideas outlined Differentiation / Extension 4c: Student Resource 1[LA]: What is Evolution? 4c: Student Resource 3[LA]: Evolution and Creationism. 4c: Student Resource 4[LA]: Can evolution and Creation be compatible? Extension: Further research into Social Darwinism and Morality: The survival of the fittest and how they see evidence of this in todays society. There could also be a more in depth study of traditional participants in the debate, e.g Huxley, Wilberforce, Charles Lyell. Assessment Outcomes of class debates. Duration 1 Hour Timings Introduction/Starter 15 minutes Background of Charles Darwin Main Activity 35 minutes (depending on activity chosen) Planning and taking part in debates Plenary 10 minutes Summarising of main points of debate Intended Age 16 - 19 Previous Knowledge needed by teacher The teacher should have read 3a: Student Resource 8: From Revelation to Reason and it would be a great help if they had also read 4c: Student Resource 3: Evolution and Creationism Previous Knowledge needed by students It would help if the students had covered Unit 3a The late 17th and 18th Century though this is not essential. It would also be beneficial if they had some knowledge of Charles Darwin and the Theory of Evolution. Background Reading 3a: Student Resource 8 and 8[LA]: From Revelation to Reason 4c: Student Resource 3 and 3[LA]: Evolution and Creationism 4c: Student Resource 1 and 1[LA]: What is Evolution? 4c: Student Resource 4 and 4[LA]: Can evolution and Creation be compatible? Resources See ICT Opportunities A Beginners Guide to Ideas, Raeper and Smith, Lion Publisher. Student Resource 2: Genesis 1 The story of Creation. The Tennessee Monkey Trial (available from Amazon  HYPERLINK "http://www.amazon.co.uk" www.amazon.co.uk) Introduction / Starter activity Introduce this lesson with the factual background of Charles Darwin and his Theory of Evolution. It is necessary to be clear about those facts. Otherwise any discussion about it is likely to miss the point. There is plenty of material around for this, for example The Victorian Web ( HYPERLINK "http://www.victorianweb.org/science/darwin/darwin5.html" http://www.victorianweb.org/science/darwin/darwin5.html) which is an excellent resource. The students would need to read this resource text. Other material includes the BBC websites e.g. What the Victorians did for us. presented by Adam Hart-Davis (see:  HYPERLINK "http://www.bbc.co.uk/education/beyond/factsheets/victorians/victorians_home.shtml" http://www.bbc.co.uk/education/beyond/factsheets/victorians/victorians_home.shtml) Or you could start a brainstorm on those facts on Darwin and Evolution or you could invite some expert A level students to prepare a talk on Charles Darwin and Evolution. The Biology department could be involved in this activity. The timing will vary depending on the kind of activity you chose. You could extend this to two lessons or further. What also should be mentioned is that the responses to Darwins theory varied. It is nave and simplistic to refer to legendary divides (eg. the Huxley versus Wilberforce debate) that the scientists/the evolutionists were on Darwins side and committed Christians/the religious were against him. This is distorting the facts as there were plenty of Christians who supported the Evolution theory and vice versa. Perhaps you reiterate the point made in the plenary of the previous lesson The effect of these discoveries on faith has, however, been oft-exaggerated. Clerical geologists were quite able to find ways to reinterpret Genesis in the light of their discoveries, with no harm done to their faith. Even the majority of evangelicals were, by the 1840s, willing to accept non-literal interpretations of Genesis which could be fitted with the latest accepted discoveries in geology or astronomy. The few people who stressed the threat to faith of these discoveries tended to be the working-class radicals, while the extreme evangelicals who promoted Scriptural Geology to retain a literal reading of Genesis were an equally vocal minority. The reaction to Darwin's HYPERLINK "http://www.victorianweb.org/science/darwin/darwinov.html"Origin of the Species (1859) should also be seen in this light: while some people played up its radicalism, others were quite able to fit it into their religious worldview. It depended as much on the reader's existing beliefs and agenda as on anything intrinsic to the work itself. (see:  HYPERLINK "http://www.victorianweb.org/science/science&religion.html" http://www.victorianweb.org/science/science&religion.html) The discussion should focus on two parts of Darwins evolution theory which seem very important: The first part is that all the different species have evolved from one common ancestry. This idea wasnt new. Anaximander (BC 611-547?), Lamark (AD 1744-1829) have suggested it before Darwin. This part challenges the uniqueness of human life. The second part is about natural selection and the survival of the fittest as the mechanisms by which the changes of the species came about. This part raises social and moral questions about survival and doing good & charitable things. Social Darwinism is one of the major impacts of this theory. Main Activities Debate the following point: Man is but a worm! This quote is part of a Punch cartoon making a caricature of Darwin and his theory. You find this cartoon in A Beginners Guide to ideas on page 139. The questions posed here are: Are we all in fact connected with the lower forms of life? What does this imply for human dignity and morality and attitudes towards animals? Compare this to the creation of human kind in the Genesis story (see resource Student Resource 2: Genesis; the story of Creation and 3a: Student Resource 8: From Revelation to Reason for the previous lesson plan). How do the two accounts differ? Could the Genesis account somehow be reconciled with the first aspect of the evolution theory that human beings descend from lower life forms? (The word descend could be discussed: descend in terms of evolving from, or in terms of losing a higher and special status amongst all species. See: Charles Darwin, The Descent of Man and Selection in Relation to Sex (1871) and The Expression of the Emotions in Man and Animals (1872). What sort of feelings does this provoke? Further discussions could be on Social Darwinism and Morality: Survival of the Fittest applies not only to the animal kingdom but also to human society. Eugenics, therefore, should be propagated! This discussion could be done with the whole of the class or first in smaller groups with a plenary at the end. Other issues include: Darwinism is the final challenge to Paleys argument from design! (see:  HYPERLINK "http://www.victorianweb.org/science/darwin/darwinth1.html" http://www.victorianweb.org/science/darwin/darwinth1.html) Alternatively you could study some of the traditional responses by Charles Lyell, T.H. Huxley and the Huxley Wilberforce debate (see:  HYPERLINK "http://www.victorianweb.org/science/darwin/darwinov.html" http://www.victorianweb.org/science/darwin/darwinov.html. For the Huxley Wilberforce debate be aware of the legendary exaggerations mentioned under point 2 in the introduction). Or you could watch the film The Tennessee Monkey Trial, which is available from Amazon, and discuss it afterwards. More lesson time, though, is required for the film as well as the further discussions. Plenary Sum up the outcomes of the debates: What have we learnt from it? Where do we stand? 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