ࡱ>  { bjbjzz DJJJJtJp ----. ;,A$f 9V..VV --C,,,VA--,V,,,- Fޗ67,Y0, ,,@DyJ,oN,QiDDD DDDVVVVDDDDDDDDD :  PREACHER'S CABINET Volume 2 Handbook of Illustrations PREPARED BY REV. EDWARD P. THWING, Ph.D., SECOND SERIES NEW YORK FUNK & WAGNALLS COMPANY London and Toronto 1892 Entered, according to Act of Congress FUNK & WAGNALLS, in the Office of the Librarian of Congress at Washington. COMPILER'S NOTE: The authorship of all direct quotations, when known, is given. Some of these selections bear no name, as their origin is not certain. Many Others, for the sake of brevity, present in a condensed form the essential features of an author's illustration, though not an exact quotation. These are only a few of a pastor's jottings during a number of years, penned with no thought of publication, but simply for his own use in Church and Seminary work. An unexpected levy has been made upon them by vigilant publishers, who are sparing so expense in perfecting the department of Homiletical Literature. This compilation, though complete in itself, will be followed at intervals by other fuller and. more varied volumes of helpful brevities, adapted to the needs of all Christian Workers whose time and purse and library are limited. EDITORS NOTE: This material is original to the stated author above back in 1892. It has been my joy to work on it and format it for use electronically so that preachers and Bible teachers can access this wealth of material to aid in the presenting of Gospel truth to others. Eddie Lawrence, Sermon Seedbed March 2012 This reformatted document is not be duplicated or shared in this form. HYPERLINKED TABLE OF CONTENTS  HYPERLINK \l "Action" Action   HYPERLINK \l "Activity" Activity  HYPERLINK \l "Advocacy" Advocacy  HYPERLINK \l "Affectation" Affectation   HYPERLINK \l "Afflictions" Afflictions   HYPERLINK \l "Aid" Aid   HYPERLINK \l "allthing" All Things   HYPERLINK \l "Anecdotes" Anecdotes  HYPERLINK \l "Angelic" Angelic Life  HYPERLINK \l "Arrogance" Arrogance   HYPERLINK \l "Art" Art  HYPERLINK \l "ArPleasing" Art of Pleasing   HYPERLINK \l "Atonement" Atonement  HYPERLINK \l "Attention" Attention  HYPERLINK \l "Audacity" Audacity  HYPERLINK \l "Authors" Authors.   HYPERLINK \l "Belief" Belief   HYPERLINK \l "Believer" Believer   HYPERLINK \l "Bible" Bible   HYPERLINK \l "Books" Books   HYPERLINK \l "Bonds" Bonds   HYPERLINK \l "Brevity" Brevity   HYPERLINK \l "Building" Building   HYPERLINK \l "Cause" Cause   HYPERLINK \l "Character" Character   HYPERLINK \l "Children" Children   HYPERLINK \l "Christ" Christ   HYPERLINK \l "Clergyman" Clergyman   HYPERLINK \l "Companionship" Companionship   HYPERLINK \l "Composition" Composition   HYPERLINK \l "Conversation" Conversation   HYPERLINK \l "Conscience" Conscience   HYPERLINK \l "Contentment" Contentment   HYPERLINK \l "Control" Control   HYPERLINK \l "Cradle" Cradle   HYPERLINK \l "Criticism" Criticism   HYPERLINK \l "Cross" Cross.  HYPERLINK \l "Culture" Culture   HYPERLINK \l "Cures" Cures  HYPERLINK \l "Death" Death   HYPERLINK \l "Delay" Delay  HYPERLINK \l "Denominations" Denominations   HYPERLINK \l "Details" Details   HYPERLINK \l "Devotion" Devotion   HYPERLINK \l "Diligence" Diligence   HYPERLINK \l "Doubts" Doubts  HYPERLINK \l "Dreams" Dreams  HYPERLINK \l "Earnestness" Earnestness  HYPERLINK \l "Education" Education.  HYPERLINK \l "Effort" Effort  HYPERLINK \l "Elaboration" Elaboration  HYPERLINK \l "Elegance" Elegance   HYPERLINK \l "Error" Error   HYPERLINK \l "Evil" Evil   HYPERLINK \l "Eye" Eye   HYPERLINK \l "Example" Example   HYPERLINK \l "Excitement" Excitement   HYPERLINK \l "Face" Face  HYPERLINK \l "faith" Faith   HYPERLINK \l "Faults" Faults  HYPERLINK \l "Folly" Folly   HYPERLINK \l "Fool" Fool  HYPERLINK \l "Forgiveness" Forgiveness   HYPERLINK \l "Formalism" Formalism  HYPERLINK \l "Fortune" Fortune  HYPERLINK \l "FourGos" Four Gospels   HYPERLINK \l "Friendship" Friendship  HYPERLINK \l "Fruitlessness" Fruitlessness   HYPERLINK \l "Gentleness" Gentleness  HYPERLINK \l "Genius" Genius   HYPERLINK \l "God" God   HYPERLINK \l "Goodness" Goodness  HYPERLINK \l "Gospel" Gospel  HYPERLINK \l "Grumbling" Grumbling   HYPERLINK \l "Heart" Heart   HYPERLINK \l "Heaven" Heaven   HYPERLINK \l "Helpfulness" Helpfulness  HYPERLINK \l "Hope" Hope  HYPERLINK \l "Ideas" Ideas   HYPERLINK \l "Idleness" Idleness   HYPERLINK \l "Illustrations" Illustrations   HYPERLINK \l "Impossibilities" Impossibilities  HYPERLINK \l "Industry" Industry  HYPERLINK \l "Infidelity" Infidelity   HYPERLINK \l "Ingratitude" Ingratitude  HYPERLINK \l "Intemperance" Intemperance   HYPERLINK \l "Jesus" Jesus   HYPERLINK \l "Jews" Jews  HYPERLINK \l "Joy" Joy   HYPERLINK \l "Judgment" Judgment  HYPERLINK \l "Kindness" Kindness   HYPERLINK \l "Knowledge" Knowledge   HYPERLINK \l "Labor" Labor   HYPERLINK \l "Law" Law  HYPERLINK \l "Learning" Learning  HYPERLINK \l "Life" Life   HYPERLINK \l "Literature" Literature   HYPERLINK \l "Longsufferings" Long-sufferings   HYPERLINK \l "Love" Love  HYPERLINK \l "Lying" Lying   HYPERLINK \l "MarchingOrders" Marching Orders   HYPERLINK \l "Mary" Mary  HYPERLINK \l "Medals" Medals   HYPERLINK \l "Memory" Memory  HYPERLINK \l "Mercy" Mercy   HYPERLINK \l "Minutes" Minutes   HYPERLINK \l "Modesty" Modesty   HYPERLINK \l "Mourning" Mourning  HYPERLINK \l "Music" Music   HYPERLINK \l "Mystery" Mystery   HYPERLINK \l "Nature" Nature   HYPERLINK \l "Nazareth" Nazareth   HYPERLINK \l "Obedience" Obedience   HYPERLINK \l "Oratory" Oratory  HYPERLINK \l "Ordinance" Ordinance  HYPERLINK \l "Ornament" Ornament  HYPERLINK \l "Paganism" Paganism  HYPERLINK \l "Parables" Parables   HYPERLINK \l "Peace" Peace   HYPERLINK \l "Plagiarism" Plagiarism  HYPERLINK \l "Placing" Placing   HYPERLINK \l "Pleasure" Pleasure  HYPERLINK \l "Prayer" Prayer   HYPERLINK \l "Prayemeetings" Prayer-meetings   HYPERLINK \l "Preaching" Preaching   HYPERLINK \l "Promotion" Promotion   HYPERLINK \l "Proverbs" Proverbs   HYPERLINK \l "Providence" Providence   HYPERLINK \l "Purity" Purity   HYPERLINK \l "Qualifications" Qualifications  HYPERLINK \l "Reading" Reading   HYPERLINK \l "Religion" Religion  HYPERLINK \l "Remorse" Remorse  HYPERLINK \l "Repentance" Repentance   HYPERLINK \l "Reporters" Reporters  HYPERLINK \l "Reserve" Reserve  HYPERLINK \l "Responsiveness" Responsiveness   HYPERLINK \l "Rome" Rome   HYPERLINK \l "Sabbath" Sabbath   HYPERLINK \l "Sacrament" Sacrament   HYPERLINK \l "Saints" Saints   HYPERLINK \l "Sanctuary" Sanctuary   HYPERLINK \l "Sayings" Sayings   HYPERLINK \l "Scriptures" Scriptures   HYPERLINK \l "Sermon" Sermon   HYPERLINK \l "Selfcontrol" Self-control   HYPERLINK \l "Selfforgetfulness" Self-forgetfulness   HYPERLINK \l "Selfsacrifice" Self-sacrifice   HYPERLINK \l "Sickness" Sickness  HYPERLINK \l "Silence" Silence   HYPERLINK \l "Simplicity" Simplicity   HYPERLINK \l "Singing" Singing   HYPERLINK \l "Sleep" Sleep   HYPERLINK \l "SonsGod" Sons of God   HYPERLINK \l "Sorrow" Sorrow   HYPERLINK \l "Soul" Soul   HYPERLINK \l "Speech" Speech   HYPERLINK \l "Style" Style   HYPERLINK \l "Success" Success   HYPERLINK \l "Symbol" Symbol   HYPERLINK \l "Tact" Tact and Talent   HYPERLINK \l "Temper" Temper  HYPERLINK \l "Temperance" Temperance   HYPERLINK \l "Temptation" Temptation   HYPERLINK \l "Text" Text   HYPERLINK \l "Thoroughness" Thoroughness  HYPERLINK \l "Thoughts" Thoughts   HYPERLINK \l "Time" Time   HYPERLINK \l "Tobacco" Tobacco   HYPERLINK \l "Together" Together   HYPERLINK \l "Toil" Toil   HYPERLINK \l "Travel" Travel   HYPERLINK \l "Truth" Truth   HYPERLINK \l "TwoNatures" Two Natures   HYPERLINK \l "Unbelief" Unbelief   HYPERLINK \l "Vain" Vain-Glory   HYPERLINK \l "Vanity" Vanity   HYPERLINK \l "Variety" Variety  HYPERLINK \l "Vigilance" Vigilance   HYPERLINK \l "Virtue" Virtue  HYPERLINK \l "Vividness" Vividness   HYPERLINK \l "Voice" Voice  HYPERLINK \l "Want" Want   HYPERLINK \l "Warning" Warning   HYPERLINK \l "Watchfulness" Watchfulness   HYPERLINK \l "Water" Water   HYPERLINK \l "Wealth" Wealth   HYPERLINK \l "Wine" Wine   HYPERLINK \l "Wisdom" Wisdom   HYPERLINK \l "Wit" Wit  HYPERLINK \l "Words" Words   HYPERLINK \l "Worldliness" Worldliness   HYPERLINK \l "Works" Works   HYPERLINK \l "Wrath" Wrath   HYPERLINK \l "Xenophon" Xenophon   HYPERLINK \l "Youth" Youth  HYPERLINK \l "Zeal" Zeal SECOND SERIES 1. ACTION. Action is elo- quence, and the eyes of the ignorant are more learned than their ears. Shakespeare. 2. ACTIONS. John Fletcher says that our acts are angels good or ill, walking as shadows by our side. 3. The actions of the just smell sweet and blossom in the dust. James Shirley. 4. ACTIVITY. Cromwell said that it was his aim not only to strike while the iron was hot, but to " make the iron hot by striking ! " Some men wait for opportunities, and others make opportunities and circumstances wait upon them. 5. ADVOCACY, of Christ. When we hear it said, that an advocate " appeared " for a part)', we may be reminded of that passage where it is said that Christ has gone into heaven, " now to appear in the presence of God for us." Our case there needs great atten- tion, infinite skill and power, and an ever-wakeful interest. N. Adams. 6. AFFECTATION, in the pulpit. No matter how much truth may be wrapped up in these false arts, souls never feel it ; the preacher does not feel it. Neither can be quick- ened by it, any more than corpses in Arctic seas can feel the latent caloric of the ice- fields which have congealed their life-blood Austin Phelps. 7. AFFLICTIONS, determine character. The Archbishop of Leighton says: "Many good men seem to have been cast into the fire on purpose that the odor of their graces might diffuse itself abroad." Pack- ages of incense, hair or gun- powder, may not reveal their nature, whether fragrant or foul, peaceful or explosive, but the fire will. So will trial re- veal every man's nature of what sort it is. 8. AID. When I dig a man out of trouble, the hole that he leaves behind him is the grave where I bury my own trouble. S. T. Treasury. 9. ALL THINGS, working good. The bosom of Provi- dence is the great moral cruci- ble in which things work, in which they work together. They assimilate, repel, inter- penetrate, change each other ; and then leave as resultant one grand influence in the main for each character, for each man. " All things work to- gether," not in an aimless and capricious manner, for this end and for that, now in one way and now in another, as though a stream should one day flow seaward and the next back to- ward its fountain among the hills, but in one volume, along one channel, in one direction, toward one end. Alexander Raleigh. 10. ANECDOTES. Cyclope- dias of them are " helps to laziness," says Dr. W. M. Tay- lor. Better make your own an- alogies and similes. '' You will find them on the street and in the stores ; on the ship and in the railway car ; in the field of nature and on the page of lit- erature; in history, biography, science, a't ; in a word, every- where. Every journey that you take, you will bring home with you new treasures. Every visit that you pay to the work- shop of the mechanic, the studio of the artist, or the laboratory of the man of science, will give you new spoils." 11. ANGELIC LIFE ----If we knew what it was to be an angel for one hour, we should return to this world, though it were to sit on the brightest throne in it, with vastly more loathing and reluctance than we would now descend into a loathsome dungeon or sepul- chre. Berkeley. 12. ARROGANCE.-Arrogance is well defined as " the proc- lamation of one's own little- ness." 13. A traveler in Tartary tells of a ridiculous custom which illustrates the puerile pride of a barbarian monarch. After he dines, he orders his trumpet- ers to sound their trumpets before the palace gate and give notice to all the kings of the earth that, since he has dined, they are at liberty to eat. 14. Sop tells of a dispute be- tween the apple and pomegran- ate. An impudent bramble thrust its thorny head between them saying, " We have dis- puted long enough ; let there be no more rivalry between us." 15. ART. Art may err, but nature cannot miss. ---Dryden. 16. The course of Nature is the art of God. --- Young. 17. ART, of pleasing. William Wirt wrote to his daughter : " I want to tell you a secret. The way to make yourself pleasing to others is to show them that you care for them. The miller at Mansfield cared for nobody because nobody cared for him. And the whole world would serve you so if you gave then the same cause. Let every one, therefore, see that you do care for them, by showing them what Sterne so happily calls the small cour- tesies, in which there is no parade ; tender and affection- ate looks and little acts of aiteiition, giving others the preference in every little en- joyment at the table, in the field, walking, sitting or stand- ing. l8. Lord Bacon said : " If a man be gracious to strangers, it shows he is a citizen of the world, and that his heart is no island cut off from other lands, but a continent that joins them." 19. ATONEMENT. There is a record of an ancient Hindu custom in which the offender brought a horse to a priest and confessed his sins over the head of the animal, with cer- tain religious rites. The horse was then turned into the wil- derness and supposed to bear away the sins of the offender. This custom was similar to the scapegoat of the Israelites. Foster. 20. ATONEMENT, unlimited. The plaster is as wide as the wound . ---Henry. 21. ATTENTION, fixed. Pro- fessor Hackett says that Dr. O. W. Holmes, when an Andover student, riveted his eye on the book he studied as though he v.ere reading a will that made him the heir of a million. Sir Joshua Reynolds took up. by chance as he leaned his arm on a mantel, the Life of Sav- age, and did not stop till the book was finished. He says that he found his arm com- pletely benumbed, he was so enthralled that he had not moved. A copy of Horsley's sermons fell under the eye of a Lord Chancellor, detained by rain at a country inn. The author was unknown, and he swore at the book when offered to him. Languidly opening it, as the last resort to beguile a weary hour, ho soon was caught and held by the work of this author, then unknown. It kept him chained to his chair long after the rain had ceased. He carried it, reading still, till he got to the carriage steps, and then relinquished it, sawing, ' I'll make that fellow a bishop ! " He kept his word. 22. AUDACITY. Phidias, the great sculptor, was employed by the Athenians to make a statue of the goddess Diana, and he succeeded so well as to produce a chef doeavre. But the artist became enamored of his own work, and was so anxious that his name should go down to posterity that he secretly engraved his name in one of the folds of the drapery and when the Athenians di- covered it, they indignantly banished the man who Had polluted the sanctity of their goddess. So would self-right- eous sinners act with the pyre spotless robe of Him who knew no sin I Let them be- ware !---------Bowes 23. AUTHOR. A shallow writer told Samuel Foote that he was minded to publish his poems, but having so many irons in the fire he did not know what to do. " Put your poems where your irons are !" was the stinging response. 24. AUTHORS. One argand IS worth a dozen candles. One Commanding soul is worth a score of feeble spirits. Yet, as Willmott observes, the study of deepest thought exhausts. " The exertion of mind is too much for its strength. A scholar of the average capacity reading an author of the sub- limest, is a man of common size going up hill with a giant : every step is a strain ; the easy walk of the one is the full speed of the other. Frequent intervals of rest are needed. He must come down from the high argument into the plain. Over a dozen pages of Bloom- field he recovers from the fa- tigue of a morning's journey with Dante ; and a sermon of Blair gives him breath for an- other climb with Hooker." 25. BELIEF. For a pure moral nature, the loss of religious be- lief is the loss of every thing. All wounds, the crush of long- continued destitution, the stab of false friendship and of false love, all wounds in thy so genial heart, would have healed again had not its life-warmth been withdrawn. Well may- est thou exclaim, "Is there no God. then, but at best an ab- sentee God, sitting idle, ever since the first Sabbath, at the outside of his universe, and seeing it go ? " " Has the word Duty no meaning ; is what we call Duty no divine messenger and guide, but a false earthly phantasm made up of desire and fear ? " "Is the heroic spiration we name Virtue but some passion ; some bubble of the blood, bubbling in the di- rection others profit by?" I know not ; only this I know, If what thou namest Happiness be our true aim. then are we all astray. " Behold, thou art fatherless, outcast, and the uni- verse is the devil's." ------Carlyle. 26. BELIEVER. Clement El- lis quaintly says of the believer, " God is his father the church is his mother the saints his brethren all that need him his friends and heaven his inherit- ance ; religion is his mistress, piety and justice her ladies of honor devotion is his chap- lain chastity his chamberlain sobriety his butler temper- ance his cook hospitality his housekeeper prudence his steward charity his treasure piety his mistress of the house and discretion the porter to let in and out as is most fit. Thus is his whole family made up of virtues, and he the mas- ter of his family." 27. BIBLE.------Tyndal's editions reached England in 1526, but only a few of the 15,000 copies remain, so fierce was the per- secution that mutilated and burned them. Tyndal himself perished at the stake, and his last prayer, in the burning flame, was, " Lord, open the King of England's eyes !" 28. BIBLE. A written revela- tion is an incomparable bless- ing. Is not the cry of subjects everywhere for a constitution, something written, the rights and duties of sovereign and subject in black and white ? The Bible is to us like a writ- ten constitution ; we can take it home, we can consult it when we please, quote from it. appeal to it. God graciously binds himself by it. Of all the modern heresies, none is more contrary to human experience than the rejection of a written word, and the proposed substi- tution of human conscience and the moral sentiments as our guide. A Adams. 29. BOOKS. Some books are to be read, some to be tasted, some to be swallowed, and some few to be chewed and digested. Lord Bacon. 30. BOOKS. without reflection. Some people, says Edward Clayton, are like Pharaoh's lean kine, swallowing book after book yet remain shrunken as ever. Reading with them is mental indolence, an escape from the labor of thinking for themselves. Books, like travel, says Addison, improve a sen- sible man, but "make a silly man ten thousand times more insufferable by supplying Va- riety of matter to his imperti- nence." 31. BOOKS, loved.----S. id Charles Lamb, " Must I part with you, my midnight dar- lings ! " And Mazarin," I shall see them no more ; can I give them up without regret ? " " It was," says Jacox, "to Baxter himself, in his " Dying Thoughts," a grievous thought, that, in dying, he must de- part, not only from sen- sual delights, but from the more manly pleasures of h s studies, and from all the de- lights of reading; that he must leave his library, and turn over those pleasant books no more." 32. BONDS, for Jesus.Dr. Taylor says that Morse once entered the studio of Benja- min West while he was at work on the famous picture Christ Rejected." " After carefully examining his visitor's hands, he said to him," Let me tie you with this cord, and place you there while I paint in the hands of the Saviour? So he stood still until the work was done, bound, as it were, in the Sa- viour's stead. I can fancy that a strange thrill would pass through Morse's breast as he thought of being, in any low- liest manner, identified thus directly with the Lord. But that was only in a picture. In the sternly real life of every day, however, we are each in some way bound by a chain in the Redeemer's stead, as represent- ing him on earth." 33. BREVITY. That which Guthrie would have spread over an entire page, elaborating every particular with pre Ra- phael-like minuteness, Arnot would have given in a sen- tence ; and while the hearer of the former would have said, "What a beautiful illustra- tion !" that of the latter would have exclaimed, " How clear lie made it all by that simple figure!"--------W.M.Taylor. 34. BUILDING, in silence. Cornelia never dreamed as she trained the Gracchi, nor Monica as she prayed over the cradle of Augustine, of the grandeur of the work assigned to those quiet, silent years ! Serving God in contented obscurity is the best training for a higher position, which if never reached here, will surely be found here- after. Faithful over few things we shall be rulers over many. Even the lifelong retirement of the invalid has been rich in fruitfulness and blessing to the world, for as the nightingale is said to sing even sweeter when its breast is pressed against a thorn, so from many " a bosom zoned with pain" have come sweetest lessons of faith in silent, uncomplaining suffer- ing. 35. CAUSE, and method.-----Sci- ence discloses the method of the world but not its cause ; re- ligion [or theology] discloses the cause of the world but not its method. There is no con- flict between them except when either forgets its ignorance of what the other alone can know. Martineau 36. CHARACTER. Men are to be estimated by the mass of character. A block of tin may have a grain of silver, but still it is tin ; and a block of silver may have an alloy of tin, but still it is silver. 37. CHARACTER, a dress- Dress relates to the form or figure of the body, character to the form or figure of the soul it is, in fact, the dress of the soul. On the ground of this analogy it is that the Scriptures so frequently make use of dress to signify what lies in charac- ter, and represent character, in one way or another, as being the dress of the soul. As char- acter is the soul's dress, and dress analogical to character, whatever has power to produce a character when received is represented as a dress to he put on ; Christ is to be a com- plete wardrobe for us himself, and that by simply receiving his person we are to have the holy texture of his life upon us, and live in the infolding of his character. We must put on Christ himself, and none but him. We must put him on just as he is, wear him outside, walk in him, bear his reproach, glory in his beauty. Bushwell 38 CHARACTER, alone re- mains. In the U. S. Mint there was recently a curiously- engraved medal of elaborate design and minutest detail. Even the lace on the figure was wrought out with marvelous painstaking. The expense of the medal was $6300, yet its value there was only the bare metal, about one twentieth. So men pass with the world at high valuation. Culture, re- finement, wealth, social stand- ing, official influence, titu- lar distinctions, give them a temporary importance, but death soon will bring them to the crucible of a final judg- ment, at which all these ex- trinsic and adventitious char- acteristics pass for nothing. 39. CHARACTER, in the preacher. A train is said to have been stopped by flies in the grease-boxes of the carriage wheels. The analogy is per- fect ; a man, in all other re- spects fitted to be useful, may by some small defect be ex- ceedingly hindered, or even rendered utterly useless. It is a terrible thing when the heal- ing balm loses its efficacy through the blunderer who administers it. You all know the injurious effects frequently produced upon water flowing along leaden pipes : even so the Gospel itself, in flowing through men who are spiritual- ly unhealthy, may be debased until it grows injurious to their hearers. We may be great quoters of elegant poetry, and mighty retailers of secondhand windbags, but we shall be like Nero of old, fiddling while Rome was burning, and send- ing vessels to Alexandria to fetch sand for the Arena while the populace starved for want of corn. --------Spurgeon 40. CHILDREN, jewels. -----To a mother mourning the death of a child Dr. Payson said : " Suppose, now, some one was making a beautiful crown for you to wear, and you knew it was for you, and that you were to receive it and wear it as soon as it should be done. Now, it the maker of it were to come, and, in order to make the crown more beautiful and splendid, were to take some of your jewels to put into it, should you be sorrowful and unhappy because they were taken away for a little while, when you knew they were gone to make up your crown ?" 41. CHRIST'S CHARAC- TER, balanced. Christ is never a radical, never a con- servative. He will not allow his disciples to deny him be- fore kings and governments, he will not let them, renounce their allegiance to Caesar. He exposes the oppressions of the Pharisees in Moses' seat, but encouraging no factious resist- ance, says, " Do as they com- mand you." His position as a reformer was universal ; ac- cording to his principles, al- most nothing, whether in church or state or in social life, was right, and yet he is thrown into no antagonism against the world. With a reform to be carried in almost every thing, he is yet as quiet and cordial, and as little in the altitude of bitterness or impatience, as if all hearts were with him, or the work already done ; so per- fect is the balance of his feel- ing, so intuitively moderated is it by a wisdom not human. Horace Bushnell. 42. CHRIST, his theology. The Gospel comprises not only the rules of practical morality, the lessons and precepts of humanity and religion, I ut the doctrines of a positive theol- ogy. So far as the very words of Christ have been preserved, these form the essence of Chris- tianity. In his words we find a proper theology not formu- lated, indeed, nor systematized, yet expressed in doctrines set forth with a certain gradation of time and thought, or in a certain order of development, and these doctrines interwoven with the whole texture of the precepts and promises of the Gospel. J. P. Thompson. 43. CHRIST'S love The food on which the earliest Greeks fed was afterwards given to swine, as civilization advanced. The leathern and iron money of Sparta was soon forgotten after silver and gold came into circulation. So when one has come in to God's Kingdom Christ's love dislodges that which before was valued, and makes its "beggarly elements" as dross to gold, as acorns to the finest wheat. 44. CHRIST, supreme. James the Second sat for his portrait to a certain famous flower painter. When the perform- ance was finished, his majesty appeared in the midst of a bower of sunflowers and tu- lips, which completely drew away attention from the central figure, so that all who looked at it took it for a flower piece. It is as criminal to hide the Christ beneath gorgeous illus- trations as it is to ignore him altogether. He must be su- preme. IV. M. Taylor. 45. CHRIST, unique. Human characters are always reduced in their eminence, and the im- pressions of awe they have raised, by a closer and more complete acquaintance. But it was not so with Christ with his disciples, in closest terms of intercourse, for three whole years ; their brother, friend, teacher, monitor, guest, fellow- traveler ; seen by them under all conditions of public minis- try and private society, he is yet visibly raising their sense of his degree and quality ; be- coming a greater wonder and holier mystery, and gathering to his person feelings of rever- ence and awe, at once more general and more sacred. And it will be discovered in all the disciples that Christ is more separated from them, and holds them in deeper awe, the closer he comes to them and the more perfectly they know him. He grows sacred, peculiar, wonder- ful, divine, as acquaintance re- veals him. At first he is only a man, as the senses report him to be ; knowledge, observa- tion, familiarity, raised him into the God-man. And exactly this appears in the history, with- out any token of art, or even apparent consciousness that it does appear appears because it is true. ---------Horace Bushnell. 46. CLERGYMAN. Sydney Smith tells of one with 13o per annum who combines all mor- al, physical, and intellectual advantages ; a learned man dedicating himself intensely to the care of his parish ; of charming manners and digni- fied deportment ; six feet two inches high, beautifully pro- portioned, with a magnificent countenance, expressive of all the cardinal virtues and the ten commandments. R. A. Will- viott. 47. CLERGYMEN. All the worth of that word is at the top men. Artists sometimes use lay figures the meanest sort of machines, even when well draped. No more of such are required by the Church. Al- ready earth groans in that re- gard, and travails in pain, being burdened. A gospel preacher authenticates his calling as a living medium of the clerical spirit, and not its rigid skele- ton. Clergy-souls, alive with God, and robed in energetic manhood, are in loud demand. E. L. Ma goon. 48. COMPANIONSHIP de- sired. Christ asked his dis- ciples to watch with him in Gethsemane. Tender touch of nature, to make him with the whole world kin. Two infants will walk hand in hand " in the dark" where neither would go alone. Invalids, who have counted the strokes of mid- night wakeful hours, conjured by the wall, flashes and flickers of dim lamps, and need no other service, cry out, Father ! Mother! Some one! We sit by them, long and patiently, perhaps dozing, disciple-like, as we hold their hands, saying and doing nothing, but being near them. Through the streets of Paris, between prison and block, the most desperate were often observed sitting upon the cart's edge, hand in hand. Triumph wants friends also. Jesus wants our sympathy still in his warfare with sin on the earth. He who so wanted the society of men will have his own with him where he is, at last and forever. -----Haynes. 49. COMPOSITION. The Duke of Buckingham once said that of all the arts in which the wise excel, " Nature's chief masterpiece is writing well." 50. Easy Writing, said Sheridan, is often hard reading. 51. Milton aimed " by labor and intent study to leave to after- times some thing so written as they should not willingly let die." 52. COMPOSITION, rapid. Varus, a Latin poet, wrote two hundred lines a day, and Quin- tus Tullius four tragedies in sixteen days. Dr. Johnson wrote forty-tight printed octavo pages at a single sitting. Such authors deserve to have their funeral pile made of their books, as was the case of Cassius of Parma. 53. Others, like Zeuxis the Greek artist, and Foster the essayist, took satisfaction in de- liberate work. The latter is said to have spent days over a single sentence. Montesquieu says of one of his works, " You will read it in a few hours, but the labor expended on it has whitened my hair." 54. CONVERSATION. One of the first things which a physician says to his patient is, Let me see your tongue." A spiritual adviser might often do the same. N. Adams. By our words shall we be judged, and he, says James, who offends not in tongue is a perfect man. 55. CONSCIENCE, depraved. I have seen a wild vine of the woods which had climbed by some old tree. Half way up, the trunk has just been snap- ped by the gale. Yet for hours thereafter the vine con- tinues to reach upward its head and tender arms unto the un- supporting air, swaying tanta- lizingly, grasping, feeling for a prop. By the third day it has bent, disheartened, to twine round itself and even to grow downward. As you value your soul, be affrighted when your conscience must reach down- ward to find its God. Instead of being a little below your best, the true God is always a little above, and yet above, and above ; even if you became as the archangels above. Hayncs. 56. CONSCIENCE, corrected. The verification of the com- pass is a matter of serious im- portance in navigation. "The vessel is moored, and by means of warps to certain government buoys, she is placed with her head toward the various points of the compass, one after an- other. The bearing of her compass on board, influenced as that is by the attraction of the iron she carries, is taken accurately by one observer in the vessel, and the true bear- ing is signalled to him by an- other observer on shore, who has a compass out of reach of the local attraction of the ship. The error in each position is thus ascertained, and the neces- tary corrections are made. Now in the church your people are like that observer on board ship. Their consciences have been all the week affected by the influence of things immedi- ately around them, so that they are in danger of making seri- ous mistakes even in their reading of the book of God. Bat in the pulpit, you are like the observer on shore. You are away from the magnetic agencies mostly metallic which so seriously affected them ; therefore you can signalize to them their ' true bearings,' and thus prepare them for the voy- age of the week which is to follow."?----W.M. Taylor. 57. CONTENTMENT As I was writing these words there broke upon my ears the song of a canary bird hanging in the room overhead. Its thrilling notes were not a whit less joy- ous than those which I have often heard rained down from the infinite expanse of heaven by the little skylark of my native land. In spite of its cage that tiny warbler sings, and when its young mistress goes to speak to it, there is a flutter of joy in its wings as with ruffled neck and chatter- ing gladness it leaps to bid her welcome. So let us accept our bonds, whether of poverty, or weakness, or duty, as the bird accepts its cage. You may cage the bird, but you cannot cage its song. No. more can you confine or restrain the joy of the heart which, accepting its condition, sees God in it and greets him from it. W. M. Taylor. 58. CONTROL, of mind. " We are not ourselves When nature, being oppressed, com- mands the mind To suffer with the body."' Shakespeare. 59- " Behold thy trophies with- in thee, not without thee. Lead thine own captivity cap- tive, and be Caesar unto thy- self." Sir Thomas Brown. 60. CRADLE. By the manner of his entrance into this world, Christ hath dignified the estate of infancy, and hallowed the bond which binds the mother to her new-born child. The grave, we say has been hal- lowed has not the cradle also by Christ's having lain in it ? Hanna. 61. CRITICISM, sacred. Modern theology has been modified by it. Says Dean Stanley : " The meaning, the grandeur, and the beauty of the sacred volume has been brought out with a fulness which was unknown to Hume and Voltaire, because it had been equally unknown to Au- gustine and Aquinas. Whole systems of false doctrine or false practice, whole fabrics of barbarous phraseology, have re- ceived their death blow as the Ithuriel criticism has transfixed with his spear here a spurious text, there an untenable inter- pretation, here a wrong trans- lation, there a mistaken punc- tuation." 62. CRITICISM.------ It is taste put into action. Its history would be the annals of the mind. A true Criticism is the elegant expression of a just judgment. It includes Taste, of which it is the exponent and the supplement. The frame of Genius, with its intricate con- struction and mysterious econ- omy, is the subject of study. The finest nerve of sensation may not be overlooked. But Criticism must never be sharp- ened into anatomy. The deli- cate veins of Fancy may be traced, and the rich blood that gives bloom and health to the complexion of thought be re- solved into its elements. Slop there. The life of the imagina- tion, as of the body, disappears when we pursue it. ---Willmott. 63. CROSS, beautiful. It re- ceiveth a beautiful lustre and a perfumed smell from Jesus. Christ and his cross are not separable in this life ; howbeit, Christ and his cross part at heaven's door, for there is no house-room for crosses in heaven. Rutherford. 64. C R O S S. Saint Bernard searched all nature to find an emblem of the lightness and helpfulness of the Redeemer's cross which is ours to assume. " I seem to find a shadow of it in the wings of a bird, which are indeed borne by the crea- ture, and yet support her flight toward heaven." 65. Some one has said that 60,- 000 commentaries have been written on the Bible, but that many of them act only as the cobwebs on the window-pane to distract the eye which would look through them. Christ is the central figure of history, his cross the conspicuous object, and nothing in criticism or art or learning should obscure them. 66. CULTURE. It proposes the carrying of man's nature to its highest perfection. It is not a product of mere study. Learning may be got from books, but not culture. It is a more living process, and re- quires that the student shall at times close his books, leave his solitary room, and mingle with his fellow-men. He must seek the intercourse of living hearts as well as of dead books. What, then, is the re- lation in which a university stands to this great life-pro- cess ? It may be said to be a sort of microcosm, a small practical abridgment of an un- ending book a compend of the past thought and cultivation of the race, reduced to the shape and dimensions best fitted to be taken in. And this abridgment or summary of the past experi- ence of the race is applied to young minds just at the age which is, most susceptible to receive impressions deeply, and retain then permanently. J. C. Sharp. 67. CURES. The only cure for indolence is work ; the only cure for selfishness is sacrifice ; the only cure for un- belief is to shake off the ague of doubt by doing Christ's bid- ding ; the only cure for timid- ity is to plunge into some dreaded duty before the chill comes on. ------Rutherford. 68. DEATH, its silence. Into a silence awful and confound- ing, Deep as the stillness with whish night comesdown, Dumb as the Sphinx her problem still propounding, Death now hath swept our loved and loving one. If a sign to our inquiring could be given, If for a moment silence could be broken, O could but a single word be spoken I But now, alas, with no such guerdon gifted. With Faith, too, often under deep eclipse. The silence voiceless and the dark up- lifted, The cup so bitter pressing at our lips. We move bewildered toward the heav- enly city. To meet our Darling when the morn shall come. Patience, O Father, grant ! O Jesus, pity! Till thy dear hand bring us to her and Home.---- Frisbie. 69. DELAY. When asked how he conquered the world, Alex- ander replied, "By not delay- ing ! 70. DENOMINATIONS. De- nominational lines and rules are helpful in our imperfect condition, somewhat like ruled paper. True, theoretically, every one should be able to write straight. Some, who think that to write on ruled paper is not refined, put their own ruled lines underneath their pages. We meet with some who are decidedly op- posed to denominational dis- tinctions, yet they are strongly attached to their own way in religion as those are whom they regard as sectarian. They discard the common ruled sheet, but are sure to put down rules and lines of their own when they write. N. Adams. 71. DETAILS, regarded by God. He who made the orbit of Jupiter to be two hundred and seventy thousand miles, who had ordained Saturn to wander twenty - nine of our years before completing one revolution, the comet of 1843 to move at the rate of a million three hundred thousand miles in an hour, wrote in His book how the pins of the tabernacle should be fixed, what the loops, tassels, fringes should be, how much carved work should adorn the furniture. When we come to the sacrifices, there is anatomical minuteness men- tion is made of clean and un- clean creatures as discrimi- nately as would be done by a naturalist. The exact meas- ures of flour and oil are given ; parts of the animal are speci- fiea lor use or to be rejected. --- Nehemiah Adams. 72. DEVOTION. A Roman servant clothed himself in his master's garments, that he might be taken for him at a time of peril. He was put to death in his stead, in memory whereof his master caused his statue of brass to be erected as a monument of his gratitude for the servant's devoted affec- tion. But Christ exhibits his love for us, while enemies, in dying in our stead. What monument have we reared ? 73. DILIGENCE. With great authors the long morning of life is spent in making the weapons and the armor which manhood and age are to polish and prove. Usher, when only twenty years old, formed the : daring resolution of reading all the Greek and Latin Fathers, and with the dawn of his thirty- ninth year he completed the task. Hammond, at Oxford, gave thirteen hours of the day to philosophy and classical lit- erature, wrote commentaries on all, and compiled indexes for his own use. Milton's youth- ful studies were the landscapes and the treasury of his blind- ness and want. Willmott. 74. DOUBTS. Mede, an old English divine, used to have his scholars come to him every evening, and the first question he asked them was. What doubts have you had to-day? lor he always affirmed that to doubt nothing, and to under- stand nothing, were the same. " Strip Christianity of its mys- teries and you strip it of its glory." 75. DREAMS.----A sea captain told Dr. Talmage that he once had a vivid dream of a perish- ing crew. Waking from sleep, the captain changed the course of the ship and sailed this way and that till his men thought him crazy. He found the crew, however, rescued them, and brought them to New York. 76. Dr. Bushnell learned from Captain Yount that he, too, by a dream, had been led to Carson Valley Pass, 150 miles away, where he found and rescued a party of storm- bound travelers, starving in a gulf of snow. (Related in " Nature and the Supernatu- ral," p. 475.) 77. A German, crossing the At- lantic, dreamed that he saw a man with a handful of white flowers, and he was told to follow him. Arriving in New York, the stranger wandered into the Fulton Street prayer- meeting. Mr. Lamphier, the founder, that day had given to him a bunch of tuberoses. They stood on his desk, and at the close of the religious services he took the tuberoses and started homeward. The German followed him, and through an interpreter told Mr. Lamphier his dream. Through that interview, and others, l.e became a Christian, and is a city missionary preach- ing the Gospel to the Germans, 78. EARNESTNESS. When ten men are so earnest on one side that they will sooner be killed than give way, and twenty are earnest enough on the other to cast their votes for it, but will not risk their skins, the ten will give the law to the twenty in virtue of the robuster faith, and of the strength which goes along with it. ----Froude. 79. EDUCATION. ---It is," says Huxley, "learning the game of life. Its rules are the laws of nature. Retzsch de- picted Satan playing chess with a man for his soul. The chess-board is the world. The player on the other side is hidden. The life, fortune, and happiness of every one de- pends on his knowing some- thing of the rules of a game infinitely more difficult and complicated than chess." 80. EFFORT, personal Cer- tainly it is the duty of the strong " to bear the infirmities of the weak, and not to please themselves ; " but also it is the duty of the weak to become strong, and not to need to be pleased by being allowed the selfish luxury of putting re- straints on the liberty of others. ---T. Binney. 81. ELABORATION, in speech. The plainer words are better for common service ; but when richer, remoter words come into the discourse, they make it ample and royal. They are like glistening threads of gold, interwoven with the commoner tissue. There is a certain spell in them for the memory, the imagination. Elect hearers will be warmed and won by them. But we cannot get such words, and keep them, except by writing. Reading will put them into our hands. Only careful writ- ing separates, signalizes, in- fixes them in the mind, makes them our possession forever. ---R. S. Slorrs. 82. ELEGANCE, of diction. It is of secondary importance in preaching or teaching, yet not unworthy of attention. The beauty of style, as well as the weight of thought, is a char- acteristic of the Bible. As Hamilton says, the apples arc gold, but the basket is silver; the sword is of ethereal temper, but there are jewels on the hilt and fine tracery on the scabbard. Clothes do not make the man, but in the presence and service of a prince the worn and shabby dress of common toil should be replaced by one befitting the master's dignity and wealth. 83. ERROR, in judgment. When Professor George Law- son, called the " Christian So- crates," on account of his great learning, was a youth, seeking a college training, his pastor dissuaded him fom the at- tempt, saying that he was des- titute of common-sense. This is not the first prognostication of this sort which has utterly failed. Let critics grow mod- est and " fools' take courage. 84. EVIL. Mouffet, the natu- ralist, says that ants preserve their store of winter grain from growing, and so corrupting, b)' biting off the ends wherein the generating power of the grain doth lie. Thus, adds the quaint Fuller, "When we have committed any sin, we must pray to God so to order it that the procreation thereof may be destroyed, and that, by a true and unfeigned sor- row, we may condemn it to a blessed barrenness, that there be no more of the breed." 85. EYE. The eye is a great helper in communicating and receiving truth. It flashes con- viction. It burns in argument. It creates a medium by which thought darts from soul to soul. Our great orators speak with the eyes as well as with the lips and the hands. A good eye in the pulpit, glow- ing with enthusiasm, warm with affection, moistened with feeling, gives a sermon power, and makes it a projectile that will call out a response of sympathy. 86. EXAMPLE and precept. - I tell all young people," wrote Johnson, "and tell them with great sincerity, that nobody who does not rise early will ever do any good." Mean- while, in his diary, April, 1765, he confesses a general habit of lying in bed until two o'clock in the afternoon.----R.A. Will- mott 87. EXCITEMENT, of sensi- bilities. ---Some men buy it at five cents per glass ; some for three dollars a night at the box- office with reserved seats, enter- ing at the dying scene ; some for ten cents per copy, bound in yellow ; some prefer to gar- ner it at revival meetings, which they have attended far and near for years, departing from each as unchanged at heart as they entered. A noble heat glows from the contemplation of duty. One must feel deeply to act Grandly.--- Haynes. 88. FACE, trans figured. " You can always have it," says Alexander Raleigh, " with any kind of features." What is it but the overflowing of God's light within ? Love to him and love to man put peace and brightness on the countenance, so that you need never to put on a face-advertisement of what is to be found within. " Keep soul-brightness, and the smile will in some way ripple through. Be a Christian man through and through, and the Lord your God will put his beauty on you, and in some supreme moments of life, in trial, in death, may give your friends the privilege of look- ing, as it were, upon the face of an angel ! " 89. FAITH, its fruits. If we estimate character more by the standard of Christ's beatitudes than by what we short sightedly call " results," we shall find some of the sublimest fruits of faith among what are com- monly called the passive vir- tues ; in the silent endurance that hides under the shadow of great afflictions ; in the quiet loveliness of that forbearance which "suffereth long and is kind ;" in the charity which is " not easily provoked ; " in the forgiveness which can be buffeted for doing well and " lake it patiently ; " in the smile on the face of diseased and suffering persons, a trans- figuration of the tortured fea- tures of pain brightening sick rooms more than the sun ; in the unostentatious heroisms of the household, and the daily dripping of small cares ; in the noiseless conquests of a love too reverential to complain ; in resting in the Lord, and waiting patiently for him.--- F. D. Huntington. 90. FAITH, tried. It gives clear eyesight, and so peace to its possessor and courage to others. As the wife and chil- dren of the fisherman flock about the coast-guardsman and cling to him, whose practiced eye can pierce to the dividing of mists upon a stormy ocean whence the loved one delays his coming, so around you of tried faith, in hours of sorrow, cluster and cling the neighbors whose eyes are not yet opened. There is no such preaching of faith from books or pul- pits. There is a contagion of faith. In times of financial de- pression, many eyes are di- rected toward professed be- lievers. The thought is, " now is the trial of these Christians' faith ; let's see if their minds are fortified, as ours are not ; if they feel themselves under Providential protection, as we cannot ; if, in the shock of con- test, which may any instant carry down the strongest, they are calm where others are con. sumed with fear." Haynes. 91. FAITH. It hath " quench- ed the violence of fire." Soc- rates tells of a raging confia- gration in Constantinople that swept around a certain church, blazing in every window, flash- ing at every door. The bishop saw no hope but in God, and so prostrated himself at the al- tar and determined not to leave until God heard his prayer. The conflagration was stayed and the sacred edifice saved. 92 FAITH, defined. It is not without meaning that the Lord says, " be not faithless, be believ- ing, and not merely believe. " To be believing is. with true Christians, their proper con- dition of life ; they live not upon single glances of faith. but faith in Jesus Christ is the abiding motive sentiment of their whole life. ---R Besser. 93. FAITH, and love. " In a Spanish cemetery near Se- ville," says Lady Herbert in her book of travels, "there is a marble cross with this simple inscription : ' I believe in God ; I hope for God ; I love God.' It marks the grave of a boy who was so feeble in intellect that he could learn nothing from those who taught him save these words. He labored for the abbots and when he came in from the field would go into the sanctuary and re- main on his knees for hours, repeating these words over and over again : ' I believe in God ; I hope for God ; I love God.' One day he was missing ; they went to his cell and found him dead on the straw, with his hands joined, and an expres- sion of the same ineffable peace and joy they had remarked on his face when in the church. They buried him in his quiet cemetery, and the abbot caused these words to be graven on his cross. Soon a lily was seen flowering by the grave. The grave was opened, and the root of the flower was found in the heart of the orphan boy. " 94. FAITH. One of the leg- ends of the early Christians, found on ancient tombs, is Post crucem corona " after the cross the crown." By faith they had regard to the recompense of re- ward, and so endured as see- ing what was invisible. 95. FAULTS. If the sun be eclipsed one day it attracts more attention than by its clear shining a whole year. 96. FOLLY. Suetonius tells of Caligula who fitted out a navy at great expense, and the peo- ple supposed that Greece was to be invaded. But only a load of cockle-shells and pebble- stones were gathered and the ships returned. So many prom- ising lives, equipped with mag- nificent powers and opportuni- ties, die out in inglorious noth- ingness. 97. FOOL. A fool at forty is a fool indeed. ---Young. 98. FORGIVENESS, restores courage. Peter moved that the place of Judas be filled. With what feelings must he have made that motion ! But for the infinite grace of his dear Lord, one would also have had occasion to move that Peter's place also be filled. But being forgiven and restored, we can- not but respect Peter for being able and willing to make the motion. Learn something from this distrustful penitent. N. A Jams. 99. FORMALISM. The Jew- ish rabbinical schools in the day of Christ claimed that there were 248 affirmative precepts, being as many as the members in the human body, and 365 negative precepts, being as many as the arteries and veins, or the days of the year, the to- tal being 613, which was also the number of letters in the decalogue. They arrived at the same result from the fact that the Jews were commanded to wear fringes on the corners of their robe, bound with a thread of blue ; and as each fringe had eight threads and five knots, and the letters of the word tsitsith make six hundred, the total number of command- ments was, as before, 613. --- Philip Doddridge. 100. FORMALISM. From the moment of hearing the ram's horn, a sacred trumpet called the shofa, blown from the tem- p e wall announcing that the Sabbath had commenced, one was not allowed to light a fire or make a bed, to boil a pot ; he could not pull his ass from the ditch, not raise an arm in defense of his life. A Jew could not quit his camp, his village, or his city on the day of rest. He might not begin a journey; if going along a road, he must rest from sun- down till the same event of the coming day. He might not carry a pencil, a kerchief, a shekel in his belt ; if he re- quired a handkerchief for use, he had to tie it round his leg. If he offended against one of these rules he was held to de- serve the doom awarded to the vilest of sinners. Some rab- bins held that a man ought not to change his position, but that whether he was standing or sitting when the shofa sounded, he should stand or sit immov- able as a stone until the Sab- bath had passed away.W. H. Dixon. 101. FORTUNE. Plutarch says that Alexander caused to be painted on a table a sword within the compass of a wheel, to show that what he had got- ten by the sword was wheeled about by fate or fortune. But the believer can say, with truer philosophy : " In each event of life how clear Thy ruling hand I see." 102. FOUR GOSPELS. These are four pictures of the same objects at different an- gles. The historic problem says Dr. Alexander is no harder to solve than the pic- torial. "The seeming incon- sistencies, resulting in the ef- fort to amalgamate the narra- tives, ought no more to destroy our faith in their eventual har- mony than similar points of disagreement in four photo- graphic views of the same edi- fice or landscape ought to make us question either the identity of the object or the absolute truth of the delinea- tion.--- J. A. Alexander. 103. FRIENDSHIPS, remem- bered. Every soul ought to have its own Westminster Ab- bey, into which, as years pass, the great good are admitted, with statue and tablet; into which is no easy admit tance. You are not to worship within your sacred walls, for there are but men about you. But you are to sit there, dream- ing, rested, thankful, inspired. ----Haynes. 104. FRUITLESSNESS. Christ whips our fruitlessness in the innocent fig-tree ; like as the manner was among the Per- sians, when their great men had offended, to take their gar- ments and beat them. John Hales. 105. I am satisfied that a neg- lected intellect is far oftener the cause of mischief than a perverted or overvalued one. Thomas Arnold. 106. GENTLENESS, its source. "John Newton, on the wall of his study at Olney, just over his desk, had in very large letters these words : Remember that thou wast a bondman in the land of Egypt, and the Lord thy God re- deemed thee.' Who can doubt that in the spirit which prompted him to put those words there, we have the se- cret of his power in dealing with hardened sinners?" VV. M. Taylor. 107. GENIUS, the repose of. Napoleon in battle used to be restless, anxious, irritable, and taciturn, till a certain criti- cal point was reached in the execution of his orders ; but after that crisis was past a crisis, invisible to all eyes but his and long before any pros- pect of victory appeared to his subordinates, he suddenly be- came calm, bland in his man- ners, apparently careless in his manoeuvres, even jovial in his conversation ; and at the bat- tle of Eylau, at the risk of defeat, as others judged, he lay down to sleep en a hil- lock, which the enemy's grapeshot grazed without wakening him. In explana- tion of his hardihood, he said that there was a turning-point in all his plans of battle, be- yond which, if it were safely reached, he deemed victory secure. This repose of genius can bear no comparison with that rest in the power of the truth which a preacher may feel, and which will go far toward realizing his expecta- tions of success. Austin ---Phelps. 108. GENIUS, slow.--When Domenichino was reproached for not finishing a picture, he said, " I am continually paint- ing it within myself." How often Milton sat under a cedar with Eve, and Shakespeare gazed into the passionate eyes of Juliet, before the last ani- mating glow of beauty was imparted !-- Willmott. 109. GOD. While earthly ob- jects are exhausted by famili- arity, the thought of God becomes to the devout man continually brighter, richer, vaster. He has found a being for his veneration and love, whose character is inexhausti- ble, who, after ages shall have passed, will still be uncom- prehended in the extent of his perfections, and will still com- municate to the pure mind stronger proofs of his excel- lence and more intimate signs of his approval. Channing. 110. GOD. Nature is but the name for an effect whose cause is God. --- Muphy. 111. GOD, in Christ. Hector was going to his last battle, and his wife Andromache accom- panied him as far as the gates of the city, followed by a nurse carrying in her arms their infant child. When he was about to depart, Hector held out his hands to receive the little one, but, terrified by the burnished helmet and the waving plume, the child turned away and clung crying to his nurse's neck. In a moment, divining the cause of the in- fant's alarm, the warrior took off his helmet and laid it on the ground, and then, smiling through his tears, the little fellow leaped into his father's arms. Now, similarly, Je- hovah of hosts, Jehovah with his helmet on, would frighten us weak guilty ones away ; but in the person of the Lord Jesus he has laid that helmet off, and now the guiltiest and the neediest are encouraged to go to his fatherly embrace and avail themselves of his sup- port.---W. M. Taylor. 112. GOODNESS, and se- verity. God's tenderness leaned on the sternest princi- ple. The Father loved the Son thus sacrificed as his well- beloved One ; yet it ' ' pleased the Father to bruise him." Surely here is found no prece- dent for the lawless tender- ness that exonerates the crimi- nal and blames the law. It is not at the cross of Christ that ministry has learned its les- son, which employs itself in weaving silken scabbards, in the vain hope to sheathe the lightnings of God's law ; or which is full of dainty con- trivances to muffle " the live, leaping thunders" of Sinai, and make them no longer a terror to the evil-doer. In the last scenes of the Saviour's life that law was not contemned, but " magnified and made honorable. ---W. R. Williams. 113. GOSPEL, grown monot- onous. Men become accus- tomed to the gospel phrase- ology, so that these precious words, so full of meaning to a believer's ears, are like the striking of a steeple-clock, which, heard for years, wakes not the sleeper in chambers not sixty feet below its iron tongue. ----Haynes . 114 GRUMBLING. ----Everv time the sheep bleats it loses a mouthful, and every time we complain we miss a bless- ing. Crumbling is a bad trade, and yields no profit, but patience has a golden hand. Our evils will soon be over. After rain comes clear shin- ing. We must needs go to glory by the way of Weeping Cross ; and as we were never promised that we should ride to heaven in a feather bed, we must not be disappointed when we see the road to be rough, as our fathers found it before us. All's well that ends well ; and, therefore, let us plough the heaviest soil with our eye on the sheaves of harvest, and learn to sing at our labor while others mur- mur .--- John Ploughman. 115. HEART, an interpreter. It is not in the intellect, it is in the conscience, in the heart, that the finest, most powerful organs of spiritual vision lie. There are seals that cover up many passages and pages of the Bible which no light or fire of genius can dissolve ; there are hidden riches here that no labor of mere learned research can get at and spread forth. But those seals melt like the snow-wreath beneath the warm breathings of desire and prayer, and those riches drop spontaneously into the bosom of the humble and the contrite, the poor and the needy. --- Hanna. 116. HEART, fixed.--- I recol- lect an illustration in a black folio of the seventeenth cen- tury, rich as usual in conceits, controversy, grandeur, and Greek. As a watch, though tossed up and down by the agi- tation of him who carries it, does not, on that account, un- der go any perturbation or dis- order in the working of the spring and wheels within, so the true Christian heart, how- ever shaken by the joltings it meets with in the pressure and tumult of the world, suffers no derangement in the adjust- ment and action of its ma- chinery.---- A. Willmott. 117. HEART, bleeding as well as burning. Theology reaches its culmination in the eighth of Romans ; the longest per- spective and most celestial clearness. But there is a cur- rent of sympathy with man which overbears rapturous an- ticipation, " great heaviness and continual sorrow ;" the spirit which all who have the responsibilities of public ser- vice for Christ should seek. It is said that Augustine had for his symbol a burning heart. If there could be added a sug- gestion of a bleeding heart we should have the comprehensive Christian symbol. A measure of the seraphic glow of the Eighth of Romans is permitted to us if our minds be lifted to that, but should not our cry be that we may never be without the concern, without something of the pang of love for our brother man which we sec in the ninth chapter? ---Kerr. 118. HEAVEN, its varied wealth These exhibitions of the " industry of all nations" may remind us of that word concerning heaven : " And they shall bring the glory and honor of the nations into it." If here a knowledge of foreign parts enlarges our ideas recollecting old Homer's eulo- gium of his hero as one who had " seen many men and knew their mind" the endless types of character and the boundless variety of personal quali- ties and accomplishments in heaven, its natural scenery sur- passing all the distinctive fea- tures of every grand and beau- tiful region here, will be to the inhabitants of this world in heaven a transcendent means of enjoyment and progress. ---N. Adams. 119. HELPFULNESS. Mark how the hand comes to the de- fence of the eye in its weak- ness ; and how the eye with its sight, and from its elevated position, keeps watch for the welfare of the lowly, blind, but laborious and useful foot. The mutual helpfulness of these members is absolutely perfect. Such should be the charity be- tween brother and brother of God's family on earth. ---W. Armot. 120. HOPE, its genealogy. Here it is. Tribulation work- eth patience, and patience ex- perience, and experience hope. The experience we have of God's power in saving us out of former troubles begets and nourishes hope against future times of trouble.--- Caryl. 121. IDEAS. Sainte-Beuve re- marks that the great art in speech, as in military service, is to gather, maintain, and bring to bear at once the greatest number of forces. Some generals can manage but few men, and some speakers can handle but one or two ideas. " There are writers who resemble Marshal Soubise : when he had all his troops gathered at his disposal he knew not what to do with them, and he dispersed them again that he might fight to better advantage. So I know of writers who, before writing, dismiss half their ideas be- cause they can express them only one by one : it is pitiful. It shows that one is embar- rassed by his very resources." 122. IDLENESS.I can won- der at nothing more than how a man can be idle in so many improvements of reason, in such sweetness of knowledge, in such variety of studies, in such importunity of thoughts. To find wit in poetry ; in phil- osophy, profoundness ; in his- tory, wonder of events ; in ora- tory, sweet eloquence ; in di- vinity, supernatural light and holy devotion as so many rich metals in their proper mines whom would it not ravish with delight? ---Bishop Hall. 123. ILLUSTRATIONS, by Paul. Paul's favorite images are drawn, not from the opera- tions and uniform phenomena of the natural world, but from the activities and outward ex- hibition of human society, from tile life of soldiers, from the life of slaves, from the market, from athletic exercises, from agriculture, from architecture. --John S. Howson. 124. ILLUSTRATIONS. Dr. W. M. Taylor urges ministers to use books of illustrations, not as mere storehouses from which they may borrow, but as means of quickening and sug- gesting original thought. While I recommend you to study very closely the illustra- tions of other men. let me urge you, also, to make your own for yourselves. Even if no one in your audience should know that your analogy is not origi- nal, there will be in your own soul, while you are giving it, a feeling of meanness which will prevent you from using it effect- ively ; so that when you do employ the illustration of an- other, it would be well always to acknowledge it. But it is a thousand times better for you to make your own. Look for them. I might paraphrase here the inscription on the monu- ment of Sir Christopher Wren: Si illustrationes quaeris, cir- cumspice! " 125. IMPOSSIBILITIES. When Daniel Webster was de- livering his memorable speech at the dedication of Bunker Hill Monument the crowd pressed forward to such an extent that some were fainting and some being crushed. Officers strove in vain to make the crowd stand back ; they said it could not be done. Some one asked Mr. Webster to make an ap- peal to them. The great ora- tor came forward, stretched forth his hand, and said, in his deep stentorian tones, " Gentle- men, stand back ! " It can- not be done," they shouted. " Gentlemen, stand back," said he, without a change of voice. " It is impossible. Mr. Webster, impossible." " Im- possible?" repeated Webster; "impossible? Nothing is im- possible on Bunker Hill ;" and the vast crowd swayed and rolled back like a mighty wave of the ocean. 126. INDUSTRY. When Buf- fon and Hogarth pronounced genius to be nothing but labor and patience they forgot his- tory and themselves. The in- stinct must be in the mind, and the fire be ready to fall. Toil alone would not have produced the "Paradise Lost"or the "Prin- cipia." The born dwarf never grows to the middle size. Ros- seau tells a story of a painter's servant who resolved to be the rival or the conqueror of his master. He abandoned his livery to live by his pencil. But, instead of the Louvre, he stopped at a sign-post. Mere learning is only a compiler, and manages the pen as the compositor picks out the type each sets up a book with the hand. Stone-masons collected the dome of St. Paul's, but Wren hung it in air. ---R A. Willmott. 127. INFIDELITY, reproved. An infidel once was talking to a crowd of willing hearers, when an old man, gray-haired and leaning on a staff, followed him sorrowfully to the door and said : " I used to know your mother. She didn't teach 3'ou such sentiments. You don't really believe them. You can't believe them. You are sinning against great light. Remember the way of trans- gressors is hard." The young man turned away in silence. He had no rest till he became a Christian. He lived to preach where the good man was present, and to whom he brought thanks for his fidelity. 128. INFIDELITY. Voltaire boasted that with one hand he would overthrow the edifice of Christianity, which required the hands of twelve apostles to buildup. At this day the press which he employed at Fernay to print his blasphemies is ac- tually employed at Geneva in printing the Holy Scriptures. Thus the selfsame engine which he set to work to de- stroy the credit of the Bible is engaged in disseminating its truths. It is a remarkable cir- cumstance, also, that the first provisional meeting for the reformation of the Auxiliary Bible Society at Edinburgh was held in the very room in which Hume died. 129. INFIDEL and pauper. A dying pauper in the hospital at Glasgow took a draught of water from the hand of her physician with the ejaculation, "Thank God for this water!" This led the skeptic physician to re-examine his grounds of confidence; he became a Chris- tian, and worked for the souls of his patients as well as their bodies, finally going as a mis- sionary to Madeira. 130. INGRATITUDE. In- gratitude is a nail which, driv- en into the tree of courtesy, causes it to wither ; it is a broken channel, by which the foundations of the affections are undermined ; and a lump of soot, which, falling into the dish of friendship, destro3'S its scent and flavor.--- Basil. 131. INTEMPERANCE .An English underwriter at Lloyds remarked, " One half our losses at sea might be pre- vented. Captains and helms- men often get so muddled with drink that ships are stranded or lost." 132. A train, says Kirton. came dashing into the Great Northern Terminus at King's Cross at full speed, and plunged through a brick wall, just stop- ping on the edge of the shaft of the underground railway. The guard who had charge of the brakes of the train had been treated and was in a tipsy swoon. He was tried and im- prisoned. But this could not repair the destruction. The guilty tempter escaped who had put the bottle to his neigh- bor's lips and so imperilled the lives of his fellow-beings. 133. JESUS, gifts from. Artaxerxes wishing to confer a distinction upon the only Spartan for whom he expressed any regard, took a chaplet of choice flowers from his own head, dipped it in a rich per- fume that was upon his table, and sent it to the favored guest of his court. Tokens of heavenly friendship are thus frequently granted to Jesus loved ones on earth, direct from his own heavenly home, bearing the rich fragrance of heaven itself. 134. JESUS. Lord Bacon says that religion, serious things and such as deserve pity, should be privileged from jest. " Yet there be some that think their wits have been asleep, except they dart out something that is piquant, and to the quick. That is a vein which should be bridled." 135. JEWS. They exist not only as a monument and mira- cle, but a powerful influence in the world. As a money power, they hold the destinies of em- pires in their hands. Sov- ereigns turn beggars at a He- brew's nod. Jews are promi- nent in science, like Herschel of England, and Arago of France. Of Christian Jews are Hengstenberg, Tholuck, Schleiermacher, Gensenius, Ne- ander, Niebuhr, and others whose learned treatises in the- ology and literature are in the library of every theological stu- dent. Butler s Commentary. 136. JOY will reach farthest out to sea where troubled mariners are seeking the shore. Even in your deepest griefs rejoice in God. As waves phosphor- esce, let joys flash from the swing of the sorrow of your souls. Low measures of feeling are better than ecstacies for or- dinary life. God sends his rains In gentle drops, else flow- ers would be beaten to pieces. Beecher, 137. JOY, how measured. Ar- not illustrates the more vivid joy over the prodigal, compared with the continuous satisfaction in the company of the son at home by this simple yet strik- ing figure. " Lay a boy's mar- ble on an extended sheet of thin paper, and the paper, though fixed at the edges and unsupported in the midst, will bear easily the weight ; take now another ball of the same shape and weight, and let it drop upon a sheet of paper from a height, it will go sheer through. The two balls are of the same weight and figure ; but the motion gave to one a momentum tenfold greater than that of the other at rest. It is in a similar way that the return of a lost son goes through a loving father's heart and makes all its affections thrill ; while the continued possession of another son, equally valuable, and equally valued, produces no such com- motion either in the heart of the father or his home." 138. JUDGMENT, unerring. There is a machine in the Bank of England which receives sov- ereigns, as a mill receives grain, for the purpose of de- termining wholesale whether all are of full weight. As they pass through, the machinery, by unerring laws, throws all that are light to one side, and all that are full weight to an- other. That process is a silent but solemn parable for me. Founded as it is upon the laws of nature, it affords the most vivid similitude of the certainty which characterizes the judg- ment of the great day. There are no mistakes or partialities to which the light may trust ; the only hope lies in being of standard weight when they go in. ----W. A mot. 139. KINDNESS, remember- ed. Androcles the Dane, dwelling in Rome, fled from his master into the wilderness and took shelter in a lion's den ; the lion came home with a thorn in his foot, and seeing the man in the den, reached out his foot, and the man pulled out the thorn, which the lion took so kindly that for three years he fed the man in his den. After three years the man stole out of the den and returned back to Rome, was apprehended by his master, and condemned to be devoured by a lion. It so happened that this very lion was designed to devour him. The lion knew his old friend, and would not hurt him. The people wondered at it ; the man was saved, and the lion given to him, which he carried about with him in the streets of Rome. ---Calamis. 140. KNOWLEDGE and wis- dom. Mrs. Browning says, " How many are there bound hand and foot intellectually with the rolls of their own pa- pyrus-- men whose erudition has grown stronger than their souls." Not that knowledge is bad, but that wisdom is better, and that it is better and wiser in the sight of the angels of knowledge to think out one true thought than to mummy our benumbed souls with the circumvolutions of twenty thousand books. 141. KNOWLEDGE, over- powering. If we know and could feel as much concerning God and Christ and heaven a? we sometimes desire, probably it would make us insane. We have seen horticulturalists pull down the awnings in their greenhouses. Plants may sometimes have too much sun ; and so may we. ---N. Adams. 142. LABOR, and learning. Clothing may give warmth, but exercise is better than the mere piling on of outward garments. We learn by reading, but we get wisdom by using our own active powers sooner than by loading ourselves with the thoughts of others. 143. LAW, out of Christ.-- Out of Christ the law is terrible as a lion ; the law in him is as meek as a lamb. ---Bunyan. 144. The cross, the triumph of grace, is the triumph of law. Vinet. 145. LEARNING. Asser re- lates that Alfred was tempted into learning to read by the splendor of a MS. which his mother promised him. Tasso, in his eighth year, began his studies with the rising sun, and was so impatient for the hour, that his mother often sent him to school with a lantern. Shenstone's mother quieted him for the night by wrapping up a piece of wood in the shape of a book and putting it under his pillow. Burns caught the music of old ballads from his mother singing at her wheel.----R.A. Willmott. 146. LIFE, its crises. Joints on a stalk are formed at inter- vals. Rain, sunshine, and other circumstances help to make them. So says Haynes, "Looking back upon life, it appears to man made up of joints a series of evil and un- eventful years, and then a crisis. Another unmarked period, and then a joint. Re- viewing the past, one can now detect the silent conspiracy of calm, unvexed forces in the commonplace periods, matur- ing under the hand of nature's God. I prefer to think God rules us by law rather than leaves us to accident." 147. Theodore Parker, speak- ing of the alluring power of a consistent life, remarked that one such character as Adoni- ram Judson was of more beauty, joy, and use to the world than ever the Greek Par- thenon was. 148. LIFE, incarnated. ---I can understand how a good man should desire to draw his life out of the furnace of business before he dies and cast some portion of it into enduring bronze, which shall stand in public places with a torch in its hand to light the feet of the young. If he builds an asy- lum bearing his name, only the impure will attribute a mean motive of ostentation. He thus preserves his person- ality. A life is more potent as a preacher than multitudes of impersonal theories. Haynes. 149. LITERATURE has two eyes Taste and Criticism. Without these the book is cold and dark, as the greenest landscape to the man who is blind.----.Willmott. 150. Taste grows every day. In its most advanced state it takes the title of judgment. The common watch tells hours, the delicately constructed one marks the seconds. -----Ibid. 151. Winckelmann wished to live with a work of art, he said, as with a friend, for its beau- ties are revealed only by stud)'. Moreover, a book or picture is often but the mirror of our moods. " The magician of the morning may be the beggar of the afternoon." 152. LONG-SUFFERING. Without long-suffering the preacher will be wearied by want of success and by his various trials ; and without doctrine he will be vapid, a mere exhorter, will draw from an empty well, drive away the thinking portion of his hear- ers, or make them turn him away for one who will feed them with knowledge as well as emotion. Paul, the preach- er, knew what he did when he was led to use these words, " long-suffering and doctrine." ----A. Adams. 153. LOVE, abused. Oil, emollient in its natural state, when fired burns with consum- ing energy. So love abused, rejected, changes often to wrath. Chemistry tells us that the sea holds the oil and wick, the oxygen and hydrogen, for a final conflagration that may burn rocks like tinder and turn again this earth into a ball of fire. Every immortal soul carries fuel in its emotional nature which will either min- gle its flames with those of heavenly altars or add its lurid glare to the world of woe. 154. LOVE. ----Sir Walter Scott says : Love rules the court, the camp, the grove, And men below and saints above : For Love is heaven, and heaven is love ! 155. LYING. Johnson dis- cusses with Boswell the highly fabulous narratives of a com- mon friend, of whom Lord Mansfield had suggested, Suppose we believe one half of what he tells." " Ay," said the Doctor," but we don't know which half to believe. By his lying we lose not only our reverence for him, but all com- fort in his conversation." --- Francis facox. 156.- Alas ! they had been friends in youth ; But whispering tongues can poison truth. And constancy lives in re .1ms abov - Coleridge. 157. MARCHING ORDERS. The Iron Duke was once confronted by a preacher who was unfriendly to foreign mis- sions on account of their ex- pense, unproductiveness, and the work to be done at home. Fastening his eves on the quibbler, Wellington quoted the words of the Master : " Go ye into all the world and preach the Gospel to every creature," adding, with an ac- centuation which cannot be re- produced, " There, sir, are your marching orders !'' The states- man and soldier had learned this lesson that it was not the province of the subaltern to question the wisdom of the superior ; it was not the busi- ness of the leader of a forlorn hope, even, to argue the con- tingencies of defeat or thead vantnges of victory, but simply to receive orders and obey them. 158. MARY. It is remarkable that in the only two instances, before the crucifixion, where Mary figures in the Gospel, she appears in order to be reproved by the Saviour, and to be placed, as far as the mere ma- ternal relation is concerned, be- low obedient servants of God. These passages must be re- garded as protests laid up in store against the heathenish eminence which the Roman Church assigns to Mary, and especially against that newly- established dogma, of her be- ing without sin from her birth, which they so signally contra- diet.----T. D. Woolsey. 159. MEDALS, of God. As ancient coins and medals struck by mighty princes, in remembrance of their exploits, are highly valued as evidence of such facts, no less ought these fossil marine bodies to be considered medals of the Almighty, fully proving the desolation he has brought upon the earth. ----Henry Baker. 160. MEMORY. Memory is the only Paradise out of which we can never be driven away. 161. MEMORY. Alexander the Great, when he had over- thrown Darius, King of Per- sia, took, among the spoils, a most rich cabinet full of the choicest jewels that the world had then seen ; and there was a dispute before him to what use he would put the cabinet ; and every one having spent his judgment according as their fancies led them, the king himself concluded that he would keep that cabinet to be a treasury to lay the books of Homer in, which were his joy. But surely the richest cabinet is the memory, the ark of heavenly knowledge where, like Mary, we should lay up all that we know and hear of God. It is a rich cabinet, in- deed, and therefore the fitter for the richest jewel, the word of God, to be treasured up in. -----Spencer. 162. MERCY, and wrath The old Rabbinic story stated that Michael, the archangel of ven- geance, had but one wing and labored in his fight, while Gabriel, the messenger of mer- cy, had two, that he might " fly swiftly " in carrying the tidings of peace. 163. MINUTES, saved. ---The spare minutes of a year are mighty laborers, if kept to their work. They overthrow, an 1 build up ; dig or empty. There is a tradition in Barbary that the sea was once absorbed by ants. The result of toil may not appear: no pyramid may rise under the busy labor of our swarming thoughts. Be not cast down. We read of those who had watched all night, " that as soon as they were come to land they saw a fire of coals, and fish laid there- on, and bread." ---R. A. Will- mott. 164. MODESTY. True mod- esty avoids every thing crimi- nal, false modesty every thing unfashionable. 165.To be vain of one's rank or place is to be below it. 166. Truth needs no color, beauty no pencil. 167. If there is folly in a man's sleeve, it will be sure to peep out. 168. Where there is much pre- tention, much has been bor- rowed ; nature never pretends. Conceit is to nature what paint is to beauty; not only needless, but spoiling what it would im- prove. 169. MOURNING, symbols.- Black is the color common among Europeans, white among the Chinese ; the one a symbol of death, and the other of light and purity. The Ethio- pian chooses the color of the earth, brown ; the Turk, blue, that of the sky ; the Egyptian, yellow, that of decaying flow- ers, and in other nations purple or violet, mingled black and blue, is chosen as if to combine with sorrow, hope. ---Ency. Brit. 170. MUSIC. -- Shakespeare calls it "the food of love" coming to the heart "like the sweet South that breathes upon a bank of violets," " giving a gentle kiss to every sedge he overtaketh in his pilgrimage." 171. It lives within the sense it quickens, says Shelley. 172. The music in my heart I bore Long after it was heard no more. Wordsworth. 173. MYSTERY. Is it sail that mystery covers the junc- tion of Divine influence with human power in the change of a sinner's heart? True; and the savage fled in terror from the artist's studio when he first saw his own portrait, be- cause he could not understand the mystery of the artist's pen- cil, which could so represent him on the canvas without ab- stracting a part of him. --- Austin Phelps. 174. NATURE, ever teach- ing. Open eyes are always learning. A garden, a wood, even a pool of water, encloses a whole library of knowledge, waiting only to be read ever- lasting types, which Nature, in her great printing press, never breaks up. ----R. A. Wilmott. 175. NATURE. It is full, says Emerson, of tokens, signs, and signatures that speak to the intelligent. " AH things are engaged in writing their history. The planet, the peb- ble, goes attended by its shad- ow. The falling drop makes its sculpture in the sand or stone. Every act of the man inscribes itself in the memories of his fellows, and in his own manners and face." 176. The course of Nature is the art of God. ---Young. 177. NAZARETH. It was "a handful of pearls in a goblet of emerald." No great road led up to this sunny nook. Trade, war, adventure, pleasure, pomp, passed by it, flowing from west to east, from east to west, along the Roman road. But the meadows were aglow with wheat and barley. Near the low ground ran a belt of gar- dens, fenced with loose stones, in which myriads of green figs, red pomegranates, and golden citrons ripened in the summer sun. High up the slopes hung vintages of purple grapes. In the plain among the corn, and beneath the mulberry trees and figs, shone daisies, poppies, tulips, lilies, anemones, end- less in their profusion, brilliant in their dyes. Low down on the hillside sprang a well of water, bubbling, plentiful and sweet ; and above this fountain of life, in a long street strag- gling from the fountain to the synagogue, rose the home steads of many shepherds craftsmen, and vine-dresser- It was a lovely and humble' place, of which no poet, no ruler, no historian of Israel had ever taken note. ----VV. H. Dixon. 178. OBEDIENCE, spontane- ous. That which comes from Christ's people at the gentle pressure of his simple bidding comes as the fine and sweet and golden-colored olive-oil which runs freely from the fruit, almost before ever the press has touched them. Trench. 179. OBEDIENCE. The crowning glory of the Gospel of its proclamation of a free and full justification before God, alone through the merits of the Saviour is this: that it opens the way and supplies the motive to a right discharge of all commanded duty. En- throning Christ in the heart, planting deep within a su- preme love to him, it produces an obedience which springs not from fear, but from love. If the sincere and honest effort be put forth to obey the pre- cepts he has given for the regulation of our heart and life, each new attempt to do his will shall reveal something more of the lovableness of the Redeemer's character. The loving and the doing shall help each other on, till the loving shall make the doing light ; and by the doing shall the loving be itself made per- fect.---- Hanna. 180. ORATORY, pulpit.---You know how you would feel and speak in a parlor concerning a friend who was in imminent danger of his life, and with what energetic pathos of diction and countenance you would en- force the observance of that which you really thought would be for his preservation. You could not think of playing the orator, of studying your em- phases, cadences, and gestures ; you would be yourself; and the interesting nature of your subject impressing your heart would furnish you with the most natural tone of voice, the most proper language, the most engaging features, and the most suitable and graceful gestures. What you would thus be in the parlor be in the pulpit, and you will not fail to please, to affect, and to profit.--- Gar- rick. 181. ORDINANCES, tempo- rary. " And the manna ceased on the morrow after they had eaten of the old corn of the land." Departed Christian friends have ceased to need the ordinances which sustained and cheered them here. At once and forever the produc- tions of the heavenly Canaan became theirs. ----N. Adams. 182. ORNAMENT. ---It is not to be used for its own sake. Dr. Taylor once suggested to a workman a certain embel- lishment in making a library case. The man replied, " I could not do that, sir, for it would be contrary to one great rule in art." "What rule?" " That we must never construct ornament, but only ornament construction." " It was quaint- ly spoken, but it was to me a word in season. I saw in a moment that this principle held as truly in the architec- ture of a sermon as in that of a cathedral in the construction of a discourse as in that of a bookcase ; and often since, when I have caught myself making ornament for its own sake, I have destroyed what I had written ; and I have done so simply from the recollection of that artisan's reproof" 183. PAGANISM. Even its devotees admit its rapid decay. The Hindoo, a native news- paper published at Madras, India, says: ' The last days of Hindooism are evidently fast approaching." 184. PARABLE. The parable is not only something inter- mediate between history and doctrine; it is both history and doctrine at once historical doctrine and doctrinal history. Hence its enchaining, ever fresher, and younger charm, Yes, the parable is nature's own language in the human heart ; hence its universal intelligibility, its permanent sweet scent, its healing balsam, its mighty power to win one to come again and again to hear. In short, the parable is the voice of the people, and hence also the voice of God. ----W. Arnot. 185. PARABLES, convey sin- gle truths. I have observed the process of printing colored landscapes by lithograph. One stone, by one impression, de- posits the outline of the land ; another stone, by another im- pression, fills in the sea ; and a third stone, on a different machine, subsequently adds the sky to the picture. No observer is so foolish as to complain, while he sees the process in its earlier stages, that there is no sea or no sky in the landscape. It is thus with the parables. ----W. Arnot. 186. PEACE. There is a men- tion made of two famous philosophers falling at vari- ance, Aristippus and Escliines. Aristippus comes to Eschines, "Shall we be friends?" "Yes. with all my heart," says Eschines. " Remember," saith Aristippus, " that though I am your elder, yet I sought for peace." "True," says Eschi- nes, " and for this I will always acknowledge you to be the more worthy man, for I began the strife, and you the peace." This was a pagan glass, but may very well serve a great many fiery-spirited Christians to see their blemishes in.--- Burrorugh. 187. PEACE, toward the end. Rivers move calmer when nearing the sea, for they broaden and deepen as they go. The winds often subside with the going down of the sun. So Dr. J. W. Alexander says, " The more a man advances in piety the more his inward tranquillity ought to increase. The day grows calmer as the sun draws near its setting." 188. PLAGIARISM. Thomas Fuller says that some men's books are mere kite's nests a collection of stolen things. Of them it may be said as of the axe of the sons of the prophets, " Alas ! it was borrowed ! " 189. PLEASING, self. Please conscience. Please the higher Self, the powers, the sensibili- ties, and the activities of the Christian life ; and then not you alone, but angels and God himself, will be pleased. But as to pleasing that other self, that meaner creature you some- times find yourself laping into, all danger and soul-death lie that way. It is surely no irreverence to follow the figure that has been given us, and say, " Let that man be cruci- fied." Put fresh nails into the hands and feet. Pierce that cold black heart with the sol- dier's spear. The dear Christ died in his love and purity, and rose again, and revived, that that dark man of sin might die forever. A. Raleigh. 190. PLEASURE. He buys honey too dear who licks it from thorns. 191. Pleasure is compared by Jeremy Taylor to the tempo- rary frame put under an arch till it hardens into fixedness. So the devil pleases with sen- suous delights till the evil habit is formed, and then with- draws the satisfaction though the craving remains as a fixed condition. 192. PRAYER.T he great truth which sanctifies life, says Dr. B. M. Palmer, and makes it a sacred chant, is this : " Fidel- ity to man is transmuted into worship before God, where true piety exists. Broken up as life is into myriads of little in- significant acts, it is hard some- times to redeem it from con- tempt. It becomes a holy thing when we realize that, with the heart unreservedly given to God, even the most trivial duty becomes an act of worship. Glowing with the warm affection by which it is inspired, it glides into the frame of devotion itself, which, as grateful incense, goes up to heaven from the altar of God within the heart. Our wor- ship consists not only in formal acts of praise and prayer, when we bow before God in the sanctuary, or kneel at his feet in the closet, but in the workshop, in the counting- room, in the office, everywhere ; and in the hourly transactions of common business the whole life becomes a sacred chant. The ten thousand little obedi- ences are the sweet notes which compose it, rising above the din of this poor world, and mingling in the universal psalm of praise that is heard before the throne." 193. PRAYER. It is, says Lord Berkeley, " the key of the day and the lock of the night ;" or, as Feltham has observed, the armor we put on in the morning and the covering we need at evening. " Man is like a watch : if not wound up with prayer and circumspec- tion he is unprofitable, or serves to mislead." 194. PRAYER, answered. Tyndall has been charged with atheism, but he says, " I have noticed that it is not in hours of clearness and vigor that material atheism com- mands itself to my mind, but that in presence of stronger and healthier thoughts it ever disappears as offering no solu- tion of the mystery in which we dwell and of which we form a part." He also says, " The power which works for righteousness is intelligent as well as ethical. It is no de- parture from scientific method to place behind natural phe- nomena a uinversal Father who, in answer to the prayers of his children, alters the currents of those phenomena. Thus far theology and science go hand in hand." 195. PRAYER-MEETINGS are often killed by long and prosy prayers, " but prayers whose only merit is brevity are pert. Some methods which have come into vogue to make prayer-meetings attractive are pitiful, and betray an impa- tience and irreverence more de- plorable even than the spirit- ual refrigerators with which they are contrasted. What wonder that one who was call- ed on to pray, shrinkingly re- fused, saying, ' I dont feel very spry' to-night.' The slight- est pause must be filled in ; the speed accelerated till the hour strikes, when the leader whis- tles ' down brakes,' and each draws a long breath as he steps out." ---Golden Rule. 196. PREACHING, great sermons. We should not be fearful of "great sermons." We are in no peril of greatness above measure. It would be more becoming to our modesty to stir up each other's minds in remembrance of the evil wrought by small sermons. That which is so severely and justly censured as "sensa- tional preaching" is not so unworthy of respect as that preaching which popular im- patience describes by the use of an old word in our English vocabulary, and calls it " hum- drum." The policy of frown- ing upon the raciness of the pulpit as an unholy thing is not the policy commended in the Scriptures ; nor is it the policy which historically God has blessed. Apostles charge us: Be strong; quit you like men. The Bible itself is the most thrilling, living volume in all literature. Why do philosophers turn to it when all other wisdom is exhausted Even savages have wept, en- tranced by it, when they would play with their plumes under the reading of " Pilgrim's Pro- gress" or" Robinson Crusoe." ----Austin Phelps. 197. PREACHING. There is nothing worse for a preacher than to come to think that he must preach down to the peo- ple ; that they cannot take the very best he has to give. He grows to despise his own ser- mons, and the people quickly learn to sympathize with their minister. The people will get the heart out of the most thought- ful and thorough sermon if it really is a sermon. Never be afraid to call upon your people to follow your best thought, if only it is trying to lead them somewhere. P. Brooks. That preaching which most harmoniously blends in a sin- gle sermon all these varieties of which men make their classifications, the preaching which is strong in its appeal to authority, wide in its grasp of truth, convincing in its ap- peal to reason, and earnest in its address to the conscience and to the heart, all of these at once that preaching comes nearest apostolic epistles, and, with due freedom to personal idiosyncracies, is the best for us all to seek.--- Ibid. 198. P R O M O T I O N. The Duke of Hamilton, when dy- ing, repeated Paul's triumph- ant testimony, I have fought a good fight, etc.," and looking at his brother, and successor, said, " In a little time you will be a Duke, but I shall be a King!" 199. Another, with these joyful, yet broken ejaculations, pass- ed away to his crown, "Valley Shadow -----Home ---Jesus Peace ! " 200. PROVERBS.--- are the diamonds of literature. Proverbs are like sharp nails which fasten truth upon our memory. If you would be pungent be brief, for it is with words as with sunbeams : the more they are condensed the deeper they burn. Some eagerly watch a falling tree to get the chips. Our greatest glory consists not in never falling, but in ris- ing every time we fall. 201. PROVERBS, of rebuke. Every one complains of his memory, but nobody of his judgment. Obstinacy and intolerance are the surest proofs of ignorance. A man's horizon is measured by his knowledge, and by his capacity of knowing. A cunning man overreaches no one half as much as himself. Cheat me in the price rather than in the goods. The people will worship a calf if it is a golden one. Unworthy offspring often boast of their worthy descent. At twenty the will reigns, at thirty the wit, and at forty the judgment. True merit, like a river the deeper it is the less noise it makes. Loveliness needs not the foreign aid of ornament, but is, when unadorned, adorned the most. Learning passes for wisdom among those who lack both. 202. PROVIDENCE, of God. The life of Jesus is at once the type and the pledge of God's providential care for all his children. Not a head re- clines upon the bosom of Christ but every hair of that head is numbered by his Father and our Father, his God and our God. Not a be- liever falls asleep in Jesus but the same fatherly arms are open to receive him. Whether he dies peacefully in his bed, or violently, as his Master did, upon the cross ; whether he be buried in his own grave beside kindred dust, or, as his Lord was, in borrowed room belong- ing to a stranger's sepulchre all shall be alike under the ordering of the same God ; some fragrant token of God's special consolation shall be broken over the disciple's head, as over his Lord's, and the odors of a love inspired by God, shall float around the still form of the humblest disciple asleep in Jesus. W. I. Bud- ington. 203. PROVIDENCES. A little ray has fallen on the brook, but it alters its color. Experience points to the same illumination of the stream of life. Slight circumstances are its sunbeams. The seven bishops, martyrs for con- science sake, were committed to the Tower on a Friday. They readied the prison in the even- ing, just as divine service was beginning, and immediately hastening to the chapel, were cheered by the words of St. Paul in the second lesson : " In all things approving our- selves as the ministers of God, in much patience, in afflictions, in distresses, in stripes, in im- prisonments." What blessings were breathed in every sylla- ble !---R'. A. Willmott. 204. PROVIDENCES, helpful. -----There are, says Haynes, manifestations of God's inter- est in us which come as gently as the perfume of a spring, his kiss on our cheeks. Such a visit is not obtrusive, but deli- cate and coy, "like the atten- tions of a noble friendship which is never impudently curious and familiar, but offers just enough interference with your life to increase its happi- ness. It is a type of special Providence,' which enters into our life-work just enough to keep us from falling, but never officiously doing all, so that we are encouraged in shiftless dependence and idle- ness." 205. P U R I T Y." As a fair white lily grows up out of the bed of meadow muck, and, without note or Comment, re- jects all in the soil that is alien from her being, and goes on fashioning her own silver cup side by side with weeds that are drawing coarser nutriment from the soil,' so, it is said, we sometimes observe a refined and gentle nature by some singular internal force unfold- ing itself by its own laws, and confirming itself in its own be- liefs, as wholly different from all that surrounds it as is the lily from the rag- weed.--- Fran- cis facox. 206. QUALIFICATIONS, in heaven.- If we need to be quali- fied in heaven for some spe cial service of great importance, perhaps the preparation will be by some exceeding great blessing, as in this world we are thus qualified by a very great affliction. " Instead of the thorn shall come up the fir-tree, and instead of the brier shall come up the myrtle-tree." ---N. Adams. 207. READING.----.A celebrated author is reported to have said, " I know not how it is, but all my philosophy in which I was so warmly engaged in the morning appears like non- sense as soon as I have dined." The man of taste, therefore, will choose his book, so far as he may, according to the sea- son and his own disposition at the moment, waiting for the rays that occasionally dart from it, in some happy transparency and warmth of the mind, as the lover of pictures looks for the flush of sunset on the can- vas. ----K. A. Willmott. 208. READING, delights. Books are rightly called the lighthouses of the sea of time, treasury houses of mental worth, the kings of thought, the sceptered sovereigns in their graves. While other treasures melt " Like the snow-flake on the river, A moment white, then gone for- ever," in these immortal countenan- ces there is no change, and in their undying life they are, as Cicero says, " the food of youth, the delight of old age, an orna- ment to prosperity, a refuge and comfort of adversity, a de- light at home, no hindrance abroad, companions by night, and friends in travel." 209. READING, enriches. When the winnowed wheat of ages is one's daily food, his mental stature cannot be gaunt and small. "If all the riches of both Indies," says Fenelon, "were laid at my feet in ex- change for my love of reading, I would spurn them all." Think of the library of the Brit- ish Museum forty miles of solid thought ; or of the Na- tional Library of Paris, about 150,000 acres of printed pages ----what repositories of intellec- tual wealth ! 210. RELIGION, full of joy. Talmage tells of a funeral in a crowded church where there was but one really happy face, and that was the face of the dead, sleeping mid white flow- ers. Through a wild snow- storm he went to her dying- bed. Parent and lover stood by the beautiful girl. They were broken with grief, but she was full of joy. " Tell all the young folks," said she, " that religion will make them hap- py ! " Mid the wailing of grief in that darkened chamber rang out her cheerful good-by, "We'll meet on the other side of the river ! " 211. RELIGION, a personal matter. If we, walking the streets of the city, hear a fire alarm, we only feel a general interest; if we count and find our district announced, we feel a special interest ; but if a fire- man rushes up and says your house is burning, the peril is vividly felt as a personal mat- ter. So with the promises and menaces of Scripture. 212. RELIGION, languid The command is "gird up the Loins of your mind." Rev. Dr. A. L. Stone says that many Christians wear their religion as the Oriental wears his cloth- ing, exceedingly loose, resting very lightly, unbelted, uncon- fined. It is suited to a languid rather than an active life. Prayer, consultation with God's word, fellowship in christ, toil and sacrifice all these are adjusted by inclina- tion and convenience rather than by his holy law. 213. REMORSE. Remorse is the echo of a lost virtue. 214. REPENTANCE. Late repentance is seldom true, but true repentance is never too late. 215. REPORTERS. "We shall have a reporter there," said a gay dancer, with great satisfaction, hurrying to a scene of revelry. The person to whom the remark was made adds, " A reporter was there. A report was written which is now before the Great Judge. A report of what ? Of every thought, word, and deed of violated vows to live for Christ, and not for the world of pa- rental vows solemnly made, and now forgotten. Written? On memory, to be traced by conscience as it shall wake from its slumbers, and recall wasted opportunities and abused mercies, and to be read at the bar of God." 216. RESERVE, counterfeit- ed. It is of the affectedly grave that Fulton says, They do wisely to counterfeit a re- servedness, and to keep their chests always locked not for fear any should steal treasure thence, but lest some should lock in and see that there is nothing in them. Some by their faces, he elsewhere re- marks, may pass current enough till they cry them- selves down by their speak- ing, " for men know the bell is cracked when they hear it tolled " It tolls the knell of their reputation for wisdom ; and a knell by cracked metal is a sorry sound, that no way tends to dignify the departed. Frauds Jacox. 217. RESPONSIVENESS, of a flame. Tyndall in 1857, took a lube, a resonant jar and a flame. By raising his voice to a certain pitch he made the silent flame to sing. The song was hushed. Then again the proper note was sounded, and the response was at once given by the flame. If the position varies, there is a tremor, but no song. Again it stretches out its little tongue and begins its song. When the finger stopped the tube the flame was silent. Standing at the extremity of the room one may command the fiery singer. Im- mediately sonorous pulses call out the song. What greater skill is needed to evoke the melody of a reluctant, shrink- ing soul ! The adjustments of the human heart are more delicate. The laws of excita- don and persuasion therefore need attract as careful study as those of heat and sound. 218. Naked flames are also re- sponsive, as in the R. R. car, with the jar of which the trem- ors of the lamp synchronize. So a deaf man can see the trills of music in a room reproduced in the gas jet. The shape of wing or tail is changed even by a thump on wood, but the rattling of coin or strokes of an anvil are richer in those higher notes to which the flame is sen- sitive. The palter of a rain- drop and the twitter of a dis- tant sparrow is recorded in the flame of the evening lamp. It picks out some notes to which it merely nods ; to others it bows more and more obsequi- ously, and to others it seems wholly deaf. The more recent marvels of the telephone and phonograph illustrate the deli- cate yet certain responsiveness of material forces to that high- er force, the human will. 219. RESPONSIVENESS Any man who has not in him the power of quick response to the appeal of spiritual hunger lacks a fundamental quality of the true preacher. There are some men who cannot see bodily pain without a longing to relieve it, which begets an ingenuity in relieving it, out of which spring all the best re- finements of the doctor's art. There are other men who, just in the same way, perceive the wants and longings of men's souls, and in them is begotten the holy ingenuity which the true preacher uses. The soul quickens the mind to its most complete fertility. 220. ROME, in Paul's day. The Elder Pliny, despairing of the race, said that nothing was more miserable than man, and that he wished for no greater blessing than sudden death. He got it in the destruction of Pompeii. Tacitus called Roue a sink of iniquity into which every thing abominable poured from all quarters of the globe. He saw nothing but "black night and deeds of cruelty." Seneca compared society to a gladiatorial fight, " All things are full of crimes and vices. There is a daily struggle to see which will excel in iniquity. Innocence is not only rare, but it does not exist at all." 221. THE SABBATH, need- ed. Those who have served a battery upon the battlefield tell us that, at intervals, they are forced to pause, that the guns may cool, and that the smoke may lift to furnish ac- curate aim ; yes, and because ammunition is exhausted. No Christian can fight the battle of the week without the quiet Sabbath to cool off his guns. He needs repose of soul. He wants heavenly breezes to lift the earth-lowering shadows. He must replenish his store from the secret place of prayer and meditation. ----Haynes. 222. SACRAMENT. While Christ to day shows us his hands and his feet, let us show him ours, a living sacrifice, a reasonable service. These hands which take his body and blood, how holy they ought to be ! They may be full of pros- perity in business ; they may give and receive the grasp of new friendships and love; some may be given in marriage ; they may receive from God the richest blessing ever laid in them, all purchased, be it re- membered, by those hands which were nailed to the tree. May we be able at the next communion season to show Christ our hands and our feet with joy and peace as now he shows us his. Some of these hands, now united in love, may be unclasped by death, maybe folded upon the bosom for the long sleep, and as they brought nothing into this world, carry nothing out. ----N. Adams. 223. SACRAMENT, a vow. As the Roman took his solemn Sacramentum, him, or military vow, so the believer here renews his fealty with his Master and his brethren. As disloyalty to the former was looked upon as disgraceful, so a not gleet or vio- lation of covenant vows is re- garded dishonorable by every straightforward, truthful Chris- tian. Yet many who would resent the charge of falsehood and perjury, do not hesitate to trample under feet the solemn stipulations by which they have voluntarily bound themselves to Christ and his church. 224. SAINT'S, departure. The venerable Bede, in the eighth century, was very near his end when Ascension Day found him still busy with the work which closed and crowned his life the Anglo-Saxon ver- sion of John's Gospel. His scribe saw the waning strength of his master, and exclaimed, " One chapter remains ! " The aged saint replies, "Write quickly." Again the voice fal- ters, and he rests and prays. Yet again his youthful servant says, " But one sentence, dear master, is left unwritten." It was dictated, and the dying man said, " Thou hast well said ; all is ended ; take my head in thy hands and I would sit in the holy place where I am wont to pray." Resting on the floor of the monastery cell, tremblingly chanting the Gloria, his breath ceased with the name of the Holy Ghost upon his lips. 225. SANCTUARY, free. In his reminiscences of a London pastorate, Rev. Reuen Thomas says that the reason why so many of the working class do not attend worship is not that they object to pay for its sup- port. On the contrary, " I never yet met a decent, self- respecting working man who would consent to sit in a free seat for more than a very few Sundays. We seek to lift men out of that mean spirit of pau- perism which wants every thing for nothing and grumbles then. The free-church movement has been tried. It has been sur- prising with how little real suc- cess. Not so the Church of Rome; very few of the Roman- ist churches but make some charge for admission at the regular services." Nothing is plainer than that giving is a part of divine worship. 226. " None shall appear before me empty" (Ex. 23 : 15). "Take a present in thine hand and go and meet the man of God and inquire of the Lord by him" (2 Kings 8 : 8). " Bring an offering and come into his courts." 227. SAYINGS, of the wise. A mob has many heads but no brains. Men are like stone jugs you may lug them where you like by the ears. Praise is a poison, good to be taken in small doses. If you would be good, first believe that you are bad. What we know here is very little, but what we are ignorant of is immense. The weakest spot in every man may be where he thinks himself the wisest. He that is much flattered soon learns to flatter himself. He that is not open to con- viction is not qualified for dis- cussion. Vanity has no greater foe than vanity. There is many a man that hath more hair than wit. There are people who, like new songs, are in vogue only for a time. No man was ever so much deceived by another as by him- self. It is to be feared that they who marry where they do not love will love where they do not marry. Foul linen should be washed at home. 228. SCRIPTURES. The surface of our reading has im- mensely enlarged ; we must keep pace with the march of ad- vanced thought, and be posted in the world's news. While we believe and praise the Bible, we only read it by snatches. Hence arises a generation elo- quent about the scriptures, but not " mighty in them." 229. SERMON. It is said to signify a thrust, and therefore in sermonizing it must be our aim to use the subject in hand with energy and effect, and the subject must be capable of such employment. To choose mere moral themes will be to use a wooden dagger ; but the great truths of revelation are as sharp swords.---- Spurgeon. 230. SERMONS, written. Men who write sermons fail, at times, as well as those who preach without notes. They write in a languid and inert state ; they quarrel with the discourses while they preach them ; very likely they burn them when they are done. My father once burned four hun- dred at a flash, and I always honored him for it. R. S. Storrs. 231. SERMONS. Horses are not to be judged by their bells or their trappings, but by limb and bone and blood ; and ser- mons, by judicious hearers, are largely measured by the amount of gospel truth and force of gospel spirit which they contain. Brethren, weigh your sermons ; do not retail them by the yard, but deal them out by the pound. Set no store by the quantity of words which you utter, but strive to be es- teemed for the quality of your matter. It is foolish to be lav- ish in words and niggardly in truth. He must be very des- titute of wit who would be pleased to hear himself describ- ed, after the manner of the world's great poet, " Gratianus speaks an infinite deal of noth- ing more than any man in all Venice ; his reasons are as two grains of wheat hidden in two bushels of chaff; you shall seek all day ere you find them, and when you have them they are not worth the search." 232. SELF-CONTROL. A cobbler at Leyden who used to attend the public disputations held at the academy, was once asked if he understood Latin, "No," replied the mechanic; "but I know who is in the wrong in the argument by see- ing who is angry first." 233. SELF-FORGETFUL- NESS.--- During a heavy storm off the coast of Spain a dis- masted merchantman was ob- served by a British frigate drift- ing before the gale. Every eye and glass were on her, and a canvas shelter on a deck al- most level with the sea sug- gested the idea that there yet might be life on board. A boat puts off with instructions to bear down upon the wreck. Away after that drifting hulk go these gallant men through the swell of the roaring sea ; they reach it ; they shout, and a strange object rolls out of that canvas. Hauled into the boat, it proves to be the trunk of a man bent head and knees together, so dried and shrivel- led as to be hardly felt within its ample clothing, and so light that a mere boy lifted it on board. It is laid on the deck ; in horror and pity the crew gather round it ; it shows signs of life; they draw nearer; it moves, and then mutters mutters in a deep sepulchral voice " There is another man !" Saved himself, the first use the saved one made of speech was to seek to save an- other. Oh ! learn that bless- ed lesson. Be daily practis- ing it, changing the cry "Lord save me, I perish," into one as welcome to a Saviour's ear, " Lord, save them, they per- ish." ----Guthrie. Pompey the Great was once in vain dissuaded from a peril- ous undertaking. "It is not necessary for me to live, but it is necessary that I should go." To the imperative demands of truth and duty, always override the lower considerations of mere comfort, reputation, or safety. The fear of God takes all other fear away. 234. SELF-SACRIFICE. "It is told of Pousa, the Chi- nese potter, that, being ordered to do some great work for the Emperor, he tried long to make it, but in vain. At length, driv- en to despair, he threw himself into the furnace, and the effect of his self-immolation on the ware, which was then in the fire, was such that it came out the most beautiful piece of porce- lain ever known. So in the Christian ministry ; it is self- sacrifice that gives real excel- lence and glory to our work." --W. M. Taylor. 235. SICKNESS, compensa- tions. Robert Southwell says, " The saddest birds a season find to sing," and some of the sweetest songs have been " songs of the night," breathed from " bosoms zoned with pain." One sufferer rejoicingly ex- claimed, I have found a new Bible." Never had the prom- ises appeared so bright as when in the darkness of sorrow he was cheered by their light. Another, dying with an injured limb, after long confinement, apostrophized it as follows : " you are indeed a friend and a blessing. You brought me to my bed. You brought me to myself. You brought me to my Saviour, and now have brought me very near my heavenly home !" Sickness sanctified does not petrify, but will vivify the sensibilities. And it not only mellows the heart of the sufferer, but evokes sympa- thies before dormant in the hearts of others. As the king of poets says : " Passion I see is catching ; for mine eyes, Seeing those beads of sorrow stand in thine, Began to water." 236. SILENCE. It has been safely enough alleged that, of two men equally successful in the business of life, the man who is silent will be generally thought to have more in him than the man who talks ; the latter" shows his hand;" every- body can tell the exact length of his tether ; he has trotted himself out so often that all his points and paces are matters of notoriety. But of the taci- turn man little or nothing is known. When we see a dumb, strong box with its lid braced down by iron clasps, and se- cured by a jealous padlock, involuntarily we suppose that its contents must be infinitely more precious than the gauds and knick-knacks which are unguardedly scattered about a lady's drawing-room. ----Francis Jacox. 237. SILENCE. Christ "an- swered him nothing." Zoroas- ter says, "that it is needful to learn the art of silence that we may not betray ourselves. He who knows not how to be si- lent knows not how to speak." 238. Bengel suggests that loss of speech was a medicine to Zech- arias lest he should have been swollen up with pride on ac- count of the promised great- ness of John. As it was, " Five words cost him forty weeks' Filence," says the quaint Ouarles. 239. SILENCE. Speech is sil- ver, silence, golden. The grace of silence is a means of sustain- ing a holy life, as Professor Up- ham shows by various sugges- tions. A vast amount of time is saved from mere twaddle and gossip, backbiting and dis- putation. Resentful feelings die under repression and si- lence. Outward quietness promotes inward peace, which is favorable to the Holy Spirit's work. As a sheep before her shearers is dumb, so Christ, even in the midst of exaspera- ting circumstances, answered "never a word." When op- pressed and afflicted he opened not his mouth. He who keep- eth his tongue keepeth his soul. The same, indeed, is a perfect man. 240. SILENT YEARS. There are portions of our life which are unhistoric. They are passed in obscurity. They present no noteworthy eras. The biographer will find there but scanty material. For the world at large these years have no speech, no language : their voice is not heard. Christ had eighteen such. We know of his birth and boyhood, but of the period between twelve and thirty we know nothing. It is a perfect blank, only we are sure that he was about his Father's business. He who at twelve "was subject to his parents " silently and gradu- ally filled up the interval in fil- ial and domestic duty. 241. SIMPLICITY, in narra- tion. Apocryphal legends tell us that leopards and lions worshipped Jesus, roses sprung up under his step, and palm trees bent over to give him their dates. The idols of Egypt fell with sudden crash from their pedestals, and lepers and demons were healed in presence of the babe of Bethle- hem. Dr. Milman contrasts the ungarnished story of the evangelists, " the manner in which they relate in the same calm and equable tone the most extraordinary and most trivial events ; the apparent absence either of wonder in the writer, or the desire of producing a strong effect on the mind of the reader." 242. SIMPLICITY, of faith. Mysteries are not contradic- tions or absurdities. Dr. Bud- ington says : " Two boys were upon a hill together, watching the sun in his going down. ' See,' said one of them, how far the sun has moved while we have been watching ! ' It has not moved at all,' said the other; 'you remember our teacher told us so.' I know he did, and told us it is the earth that moves ; but I do not believe a word of it. The earth is beneath our feet, and see it does not stir. The sun this morning was in the east, and now it is setting in the west.' So to grown men there are seemings which contradict the truth of God. Man's duty lies, as his happiness does, within a very narrow circle. You see the evil of the world, and let it be enough for you to know it is evil, and escape it. You see the salvation of Christ ; let it be enough for you to know that it brings everlasting life, and take it, and rejoice in it in humility, in truthfulness, in obedience !" 243. SINGING.The tameness of some hymn-singers is re- buked by the variety and in- tensity of feeling shown by birds. Says Willmott : The nightingale despises monotony. Its song has sixteen different burdens, the same passage be- ing never reproduced without some change or embellish- ment. The exertion, however, is more conspicuous in the black cap, when in garden or orchard it pours forth its in- ward melody. The throat is then extended with the gush of notes. And this intensity of feeling and effort is sometimes fatal. A thrush has been known to break a blood-vessel in the midst of its music and drop lifeless from the tree. Nor is the story of the night- ingale dying of sorrow to be considered a mere fiction of the poets. One or two instances of its emulative combats with human musicians are suffi- ciently attested." 244. SLEEP, abbreviated. Talmage has said that the peril of ministers and other literary workers is the curtailment of sleep, which sooner brings the "long sleep." He says: " When the sun goes down, God puts his candle out and says to the world, ' My child, you had better go to sleep. I have put my candle out.' The brass-headed nails of coffins are made out of gaslight ! The money that a man makes by midnight toil he pays tovard the expenses of his own fu- neral." 245. SONS, of God. The son of the Roman general, Afri- canus, wore a ring that bore his father's face engraven on the stone. So degraded did his life become that the censors took off the ring, forbidding him who bore not the image, to carry the name, of the honored dead. Says Featly, " Neither will God suffer any to bear his name and be ac- counted his sons -who bear not his image, who resemble not his attributes in their virtues, his simplicity in their sincerity, his immutability in their constancy, his purity in their chastity, his goodness in their charity, and his justice in their integrity." 246. SORROW. The obvious use of sorrow is to remind of God. It would seem that a certain shock is needed to bring us in contact with re- ality. We are not conscious of our breathing till obstruction makers it felt. We are not aware of the possession of a heart till some disease, some sudden joy or sorrow, rouses it into extraordinary action. And we are not conscious of the mighty cravings of our half divine humanity ; we are not aware of the God within us tell some chasm yawns which must be filled, or till the rend- ing asunder of our affections forces us to become fearfully conscious of a need. ----- Robertson, 247. SOUL, its value. ---The other motives of the minister's work seem to me to stand around this great central mo- tive as the staff officers stand around a general. He needs them. They execute his com- mands. He could not do his work without them. But he is not dependent upon them as they are upon him ; any one of them might fall away, and he could still fight the battle. They get their dignity from him. The power of the battle is in him. If he falls, the cause is ruined. So stand the subordinate motives of the ministry around the command- ing motive, the realized value of the human soul. ----F. Brooks. 248. SOUL, neglected. ---"Two things a master commits to his servant's care," saith one. " the child and the child's clothes." It will be but a poor excuse for the servant to say at his master's return, " Sir, here are all the child's clothes neat and clean, but the child is lost !" Much so will be the account that many will give to God of their souls and bodies at the great day. " Lord, here is my body ; I was very careful for it. I neglected nothing that be- longed to its content and wel- fare ; but for my soul, that is lost and cast away forever. I I took little thought and care about it." ----Flavel. 249. SOUL, how valued. A newsboy, or some other street Arab, picks up on the side- walk, near the entrance of an opera house, a little shining object that looks like a bit of glass. When he has wiped the dirt from it, the glitter of the little stone is so bright that he fancies it may be a jewel. It is taken to a jeweller, who recognizes it as a diamond dropped from some opera- goer's dress, and forthwith offers several hundred dollars to secure it. The price which an experienced dealer is will- ing to pay for that brilliant determines its value. If it be a bit of glass, it is not worth a dime to him ; but a pile of gold is not too much to pay for it if it be a diamond. This homely incident may serve to illustrate the value which the Lord Jesus Christ puts upon a human soul. If the soul be nothing more than some mod- ern materialists pronounce it a mere function of a physical brain, and to die with that brain then Christ's incarna- tion and sufferings and teach- ings and intercessions become an unaccountable mystery. --- T. L. Cuyler. 250. SPEECH. Our words are commentaries on our wills, for when we speak we make, as it were, a dissection of our own hearts, and read an anat- omy lecture upon ourselves. Our wanton talk discovers a stew in our heart ; when our words are swords, our heart is a slaughter-house ; when we bear false witness, that is the mint ; when we worship mam non, that is the temple. The heart is the shop and the workhouse of all evil. 251. SPEECH, extempore. I should lay it down as a rule, admitting of no exception, that a man will speak well in pro- portion as he has written much, and that with equal talents he will be the finest extempore speaker, when no time for pre- paring is allowed, who has prepared himself most sedu- lously when he had an op- portunity of delivering a premeditated speech. --Lord Brougham. 252. STYLE.I think that it is almost necessary for a man to preach sometimes to congrega- tions which he does not know, in order to keep this impres- sion of preaching to humanity, and so to keep the truth which he preaches as large as it ought to be. He who ministers to the same people always, know- ing them minutely, is apt to let his preaching grow minute, to forget the world, and to make the same mistakes about the Gospel that one would make about the force of gravitation, if he came to consider it a special arrangement made for these few operations which it accomplishes within his own house. P. Brooks. 253. STYLE. Style is only the frame to hold our thoughts. It is like the sash of a window ; a heavy sash will obscure the light. The object is to have as little sash as will hold the lights, that we may not think of the frame, but have the most light. ---Emmons. 254. SUCCESS, how secured. Northcote was asked in re- gard to an artist fresh from his Italian tour, "Will he net make a great painter ?" " No, never!" "Why not?" "Be- cause he has an income of "6000 a year." How could he, dandled in ease, ever be a man of real power? So an English chancellor once was consulted by a parent who wished to have his son shine at the bar. He advised him first to spend his own fortune, then his wife's fortune, then go to work in his profession, and there would be little fear of his failure. Said the great statesman, Sir Ed- mund Burke, " I was not rocked and swaddled and dandled into a legislator. The motto for a man like me is, ' I shine in adversity.' " 255. SUCCESS. It is often born in the stimulus of peril. Sheridan once found his troops retreating before the onward push of the rebels. The gen- eral in command exclaimed, " O sir, we are beaten !" " No. you arc beaten, but the army is not beaten !" said Sheridan, who at once put himself at the head of the army, and by the power of his own unconquera- ble valor turned the tide of war. A greater than he once said that he was " perplex d but not in despair, cast down but not destroyed." Shelley says that poets "learn in suf- fering what they teach in song " The goldfinch, it is said, sings' sweetest when pierced by thorn or needle and so pain and peril, loss and sorrow, are often the best things we can have to develop power and fortitude, sweet patience and heroic endeavor. 256. SYMBOL, of loyalty. "The wedding garment was thus regarded at the King's Supper," says Arnot. Not its cost, not its material, but its meaning was every thing. "The meanest rag suddenly thrown across the shoulders, arranged so as unequivocally to express the wearer's faith, may be a better evidence of loyalty than the richest silks of the East. Where there is a will there is a way. Italian patriots, at the crisis of their conflict with multiform oppres- sion, and while the strong yoke of the despot was still upon their necks, contrived to display their darling tricolor by a seemingly accidental ar- rangement of red, white, and green among the vegetables which they exhibited in the market or carried to their homes." 257. TACT AND TALENT. Talent is something, hut tact Is every thing. Talent is serious, sober, grave, and re- spectable tact is all that, and more too. It is not a sixth sense, but it is the life of all the five. It is the open eye, the quick ear, the judging taste, the keen smell, and the lively touch ; it is the inter- preter of all riddles the sur- mounter of all difficulties the remover of all obstacles. It is useful in all places, and at all times ; it is useful in soli- tude, for it shows a man his way into the world ; it is use- ful in society, for it shows him his way through the world. Talent is power tact is skill ; talent is weight tact is mo- mentum ; talent knows what to do--tact knows how to do it ; talent makes a man re- spectable tact will make him respected ; talent is wealth tact is ready money. For all the practical purposes of life, tact carries it against talent ten to one. 258. TEMPER, how preserv- ed. Some say that they can- not preserve their tempers. Yet it may easily be done on the self-sealing principle. It is only to " keep the mouth of the vessel tightly closed." 259. TEMPERANCE. Phy- sic often is only a substitute for exercise and temperance. 260. TEMPTATION. The mind is weak where it has once given way. It is long before a principle restored can become as firm as one that has never been moved. It is as in the case of the mound of a reservoir: if this mound has in one place been broken, whatever care has been taken to make the repaired part as strong as possible, the proba- bility is that, if it give way again, it will be in that place, ----John Foster. 261. TEXT, brought by abird. ---In his early ministry, Mr. Spurgeon was troubled in find- ing texts. He says that af- ter reading and praying all day he could find no light. He was, as Bunyan would say, " much troubled up and down in his thoughts." Just then he walked to the window and saw a poor, solitary canary- bird on the slates, surrounded by a crowd of sparrows, who were all pecking at it as if they would tear it to pieces. At that moment the verse came to his mind, " My heritage is un- to me as a speckled bird." He says that he went to church with composure, considering the passage during a long and lonely walk, and preached with "freedom to myself and, I believe, with comfort to my rustic audience. The text was sent to me, and if the ravens did not bring it, cer- tainly the sparrows did. " At another time I opened my Bible to find the text, which I had carefully studied as the topic of discourse, when on the opposite page another passage of Scripture sprang upon me, as a lion from a thicket, with vastly more pow- er than I had felt when con- sidering the text which I had chosen. I was desirous to run on the track which I had care- fully planned, but the other text would take no refusal, and seemed to tug at my skirts, crying, ' No, no ; you must preach from me. God would have you follow me.' I delib- erated within myself as to my duty, for I would neither be fanatical nor unbelieving. At last I thought within my- self, 'Well, I should like to preach the sermon I have pre- pared, but, still, as this text constrains me, it may be of the Lord, and therefore I will ven- ture upon it, come what may. I most always announce my divisions very soon after the exordium, but on this occa- sion, contrary to my usual custom, I did not do so, for a reason which some of you may probably guess. I passed through the first head with considerable liberty, speaking perfectly extemporaneously, both as to thought and word. The second point was dwelt upon with a consciousness of unusual quiet, efficient power, but I had no idea what the third would or could be, for the text yielded no more mat- ter just now, nor can I tell even now what I could have done had not an event oc- curred upon which I had never calculated. I had brought myself into great difficulty by obeying what I thought to be a divine im- pulse, and felt comparatively easy about it, believing that God would help me, and knowing that I could close the service should there be nothing more to be said. I had no need to deliberate, for in one moment we were in total darkness ---the gas had gone out, and, as the aisles were crowded, it was a great peril, but a great blessing. What was I to do then ? The people were a little frightened, but I quieted them instantly, by telling them not to be alarmed though the gas was out, for it would be soon re- lighted ; and as for myself, having no manuscript, I could speak just as well in the dark as in the light, if they would be so kind as to sit and listen. Had my discourse been ever so elaborate, it would have been absurd to have continued it, and so, as my plight was, I was less embarrassed. I turned at once, mentally, to the well- known text, which speaks of the child of light walking In the darkness, and the child of darkness walking in the light, and found appropriate re- marks and illustrations pour- ing in upon me. When the lamps were again lit I saw before me an audience as rapt and subdued as ever a man beheld in his life. The odd thing of all was, that afterward two persons came forward to make a confession of their faith who professed to have been converted that evening." 262. THOROUGHNESS, in study. Daniel Webster said that there was not an article, section, word, or even a comma, in the United States Constitu- tion which he had not studied in every possible construction and relation. He had it " by heart " in more senses than one, and it was only less sacred to him than the Bible itself. We do not, therefore, wonder that the Archbishop of York should say that "in five minutes I learned more of American in- stitutions, and of the peculiar working of the American Con- stitution, than in all that I had ever heard or read from any or all other sources." 263. THOUGHTS. shut up want air, and spoil like bales unopened to the sun. He who knows nothing never doubts. The heart of a wise man is a mirror, which reflects every object without being sullied by any. Our lives should be pure as snow-fields, where our foot- steps leave a mark, but not a stain. When a man wishes only to speak plain truth, he may say a great deal in a very narrow compass. 264. TIME, wasted. What do you do with your time ? It caused Domitian to be greatly despised when it was reported that he spent hours in catching flies. It was told to the dis- credit of Artaxerxes that he spent whole days in making handles for knives. What shall be thought of us when we con- fess that we have no time to pray, but that there is time for trifles.--- A. Fitchie. 265. TIME, its treasures. Every year carries away some- thing beloved and precious into a soft and visionary twilight. It is the nature, of bells to bring out this lone of mournfulncss. Every chime has its connecting toll. Each week locks the gate of its predecessor and keeps the key. Thus it be- comes a monument which the old sexton Time watches over. Beautiful is it, indeed, when studded with the rich jewels of wise hours and holy minutes ; most magnificent- of sepul- chres ! The dust of our own creations, our hopes, thought-, virtues, and sins is to us the costliest deposit in the burial- ground of the world R. A. ---Willmolt. 266. TOBACCO. Lord Pal- Merston, at an agricultural din- ner, said that " the first step in the downward course of a farm laborer begins at the to- bacco shop." 267. Mr. Buckle, an English magistrate, said that " nine cases out of ten of juvenile criminality are traced either to stealing tobacco, or money with which to buy it." 268. TOGETHERS. These seven " together" are seven links of a chain which bind us indissolubly to Christ ; Crucified together ; quickened together ; raised together ; seat- ed together in heavenly places ; sufferers together ; heirs to- gether ; and glorified together with Christ. They indicate the everlasting purpose of God in our redemption, and his plan in effecting that purpose. 269. TOIL, the law. Ruskin never said a truer thing than this: " If you want knowledge, you must toil for it ; if food, you must toil for it ; and if pleasure, you must toil for it." Toil is the law. Pleasure comes through toil, and not by self-indulgence and indolence. When one gets to love work his life is a happy one. 270. TRAVEL. Bowes re- marks that travel mirrors life and its changes ; illustrates the providential care of God; opens channels for usefulness, and is a conspicuous revelation of character. He quotes Lavater's saying, that three days' travel with a person reveals more of his real character than one hour's talk daily for many years. 271. Archbishop Leighton ex- pressed the strange wish to die at an inn, " because," he said, " it looks like a pilgrim's going home, to whom the whole world is but like a large and noisy inn, and he a wayfarer, tarry- ing in it as short a time as pos- sible, and then hastening on- ward to his Father's house." This desire was granted. He died at the Bell Inn, Warwick Lane, London. 272. TRUTH. Martial images, mechanical powers, and the elements of nature are laid under tribute to express it. It is a sword, a bow made naked, a helmet, shield, buckler, ex- ceeding broad ; it cannot be broken. Goads, nails, fire, a hammer, are its symbols. It breaketh the flinty rock ; it is mighty to the pulling down of strongholds. Opposite and contrasted emblems are tasked to portray its many-sided ex- cellence. It is a fountain ; it runneth very swiftly, yet it standeth forever. It is a pearl of great price, better than ru- bies, like apples of gold, yet to him that thirsteth it is wine and milk ; it is sweet to the taste, sweeter than the honey- comb. Even the most daring mysteries of speech are re- sorted to to intensify truth as a power in the universe. It dwelt with God before the hills, and when there were no depths, then was it by him as one brought up with him ; it re- joiced always before him ; and more, it is God : " I am the Truth."---Austin Phelps. 273. TRUTH, unlike error. The Roman idolatry was very "liberal." Among the four hundred temples of the " Eter- nal City," every citizen and so- journer might find a god to suit his tastes. He might worship the gods of the heavens, of the earth, of the sea. or of the deep, dark under- world. He might pray " Good Lord," or " Good devil," or he might refuse to pray at all. He might worship any one of the gods or all of them, or none of them, " with- out let or hindrance." Ti- berius Caesar was a pagan, yet he in no sense compromised himself by his proposition to set the statue of Jesus among the gods of the Pantheon. It was not proposed that he be worshipped as the Supreme, but only as one of the many local deities worshipped under the shadow of the eagles of Rome. But the Gospel of Christ will accept no such position as this. Christianity is an Ishmaelite among the religions of the world, its hand is against every other ; and as it comes to be known, the hand of every other is against it. 274. TRUTH, intolerant. Two or two hundred systems of error may exist side by side without contest, but truth and error are perpetually hostile. Truth brooks no rival. Error may be modified at this point or that you may use any arith- metical rule in the process you may add to it, subtract from it, multiply, or divide it with impunity But truth is like the blush on the cheek of the ripe grape let it be marred by the touch of profane hand, no art can restore it. It makes no compromises ; has no hypo- thetical syllogisms, and, like a frost picture, it shines only where God has placed it ; no art can transfer or copy it. Truth is the most intolerant and exclusive of all things. 275. TRUTH. In the ancient world, truth, whether theologi- cal or physical, was, like the costly perfumes of the East, an exquisite luxury which should be found only within marble palaces. But in the modern world truth has become like the very breezes of heaven common property, and is everywhere sweet, salutary, free. This vast change is mainly attributable to the spread of Christianity. Never until proclaimed by the apos- tles had it been surmised, either by Greek or Jew, that sacred Truth, the brightest daughter of the skies, might be vulgarized and offered to the acceptance of the mass of mankind. ---Isaac Tayler 276. TRUTH. Truth, like cork, will be uppermost at one time or another, though kept down in the water. 277. One lie must be thatched with another, or it will soon rain through. 278. TRUTH. ---Its essence, sas Cudworlh, is not in let- ters and words. A painter may give the figure and color of a rose, or the outline of a flame, but he can neither put fragrance into one nor heat into the other. The musician may write out the score, but the characters are dumb save to the soul that interprets them. So "with the heart man believeth," and by the spritual man alone are spirit- ual things discerned. 279. TRUTHFULNESS. It is, says Butler, the girdle that binds the entire panoply, the cementing force and safe- guard of society. Falsehood vitiates the currents of family intercourse, social and busi- ness traffic. "Let every dis- ciple of Christ and every par- taker of human fellowship un- weariedly emphasize the su- preme worth and exemplify the inherent beauty of truthful- ness ! " 280. TWO NATURES. I have seen from a sultry hill- top in Indian summer time two opposing winds meet on the plain below the sickly, enervating south wind, and the healthy, brisk north wind, bringing new life upon its wings. They grapple they swing round and round in spiral wrath, tearing corn- stalk and early fallen leaves, and lifting dust into clouds. You and I have been specta- tors between two natures with- in our own breasts. Spirit of God, blowing where thou listest, prevail thou ! Haynes. 281. UNBELIEF. Some are not satisfied with those proofs which are enough for a well- balanced mind. We ought to know when belief is reason- ably demanded in spiritual things, and not be continually seeking for evidence. Two hinges, or at most three, are enough for a door ; but some minds, in requiring evidence, are like one who should fill the whole length of the door with hinges. ----N. A darns. 282. VAIN-GLORY, the proud man. A proud man is a fool in fermentation, that swells and boils over like a ponidge-pot. He sets out his feathers like an owl, to swell and seem bigger than he is. He is troubled with a tumor and in- flammation of self-conceit, that renders every part of him stiff and uneasy. He has given himself sympathetic love- powder, that works upon him to dotage, and has transformed him into his own mistress. He is his own gallant, and makes most passionate addresses to his own dear perfections. He commits idolatry to himself, and worships his own image ; though there is no soul living of his church but himself, yet he believes as the church be- lieves, and maintains his faith with the obstinacy of a fanatic. He is his own favorite ; and advances himself, not only above his merit, but all man- kind ; is both Damon and Pythias to his own dear self, and values his crony above his soul. He gives place to no man but himself, and that with very great distance to all others, whom he esteems not worthy to approach him. He believes whatever he has receives a value in being his ; as a horse in a nobleman's stable will bear a greater price than in a common market. He is so proud, that he is as hard to be acquainted with himself as with others, for he is very apt to forget who he is, and knows himself only superficially ; therefore, he treats himself civilly as a stranger, with cere- mony and compliment, but admits of no privacy He strives to look bigger than him- self, as well as others ; and is no better than his own parasite and flatterer. A little flood will make a shallow torrent swell above its banks, and rage, and foam, and yield a roaring noise, while a deep silent stream glides quietly on ; so a vain-glorious, insolent, proud man swells with a little frail prosperity, grows big and loud, and overflows his bounds, and when he sinks, leaves mud and dirt behind him. His carriage is as glorious and haughty as if he was advanced upon men's shoulders, or tumbled over their heads like Knipperdolling. He fancies himself a Colosse ; and so he is, for his head holds no pro- portion to his body, and his foundation is lesser than his upper stories. We can natur- ally take no view of ourselves, unless we look downward, to teach us what humble admirers we ought to be of our own value. The slighter and less solid his materials are, the more room they take up, and make him swell the bigger, as feathers and cotton will stuff cushions better than things of more close and solid parts. Butler. 283. VANITY, in titles. Ti- tles and mottoes to books are like escutcheons and dignities in the hands of a king. The wise sometimes condescend to accept of them ; but none but a fool would imagine them of any real importance. We ought to depend upon intrinsic merit, and not the slender helps of the title. ---Goldsmith. 284. A man that should call every thing by its right name, would hardly pass through the streets without being knocked down as a common enemy. --- Halifax, 285. VANITY, and pride.----No two qualities in the human mind arc more essentially dif- ferent, though often confound- ed, than pride and vanity ; the proud man entertains the high- est opinion of himself ; the vain man only strives to infuse such an opinion into the minds of others ; the proud man thinks admiration his due ; the vain man is satisfied if he can but obtain it ; pride, by stateliness, demands respect ; vanity, by little artifices, solicits ap- plause : pride, therefore, makes men disagreeable, and vanity, ridiculous. Zimmerman 286. Beauty gains little, and homeliness and deformity lose much, by gaudy attire. Lysan- der knew this was in part true, and refused the rich garments that the tyrant Dionysius prof- fered to his daughters, saying " that they were fit only to make unhappy faces more re- markable." ---Zimmerman 287. VARIETY, of talent. One man, perhaps, proves mis- erable in the study of the law, who might have flourished in that of physic or divinity ; another runs his head against the pulpit, who might have been serviceable to his country at the plough ; and a third proves a very dull and heavy philosopher, who possibly would have made a good me- chanic, and have done well enough at the useful philoso- phy of the spade or anvil. --- South 288. V I G I L A N C E. ---As ploughing requires an eye in- tent on the furrow to be made, and is marred the instant one turns about, so will they come short of salvation who prose- cute the work of God with a distracted attention, a divided heart. ----David Brown. 289. VIRTU E.---Chinamen wear five buttons only on their coats, that they may keep in sight something to remind them of the five principal moral virtues which Confucius recommended. These arc : Humanity, Justice, Order, Prudence, and Rectitude. 290. VIVIDNESS, in thought. The focal mirror of the microscopist illuminates while it magnifies. "So," says Dr. Taylor, "one illustra- tion which, like that mirror, will focalize the light of analo- gy upon your theme, will be worth a score of second-rate similitudes which merely mo- mentatily flicker before it. One lamp is worth a million fire flies." 291. VOICE. 'The key-stone which gives stability to all the rest," says Dr. Taylor, " is facility and distinctness in pub- lic speaking. Without that, the arrow which you have con- structed with such skill, and the bow which you have bent with such force, will be merely ornamental ; it is effective ut- terance alone which can place the one upon the other, and give to the polished shaft the full momentum of the bow, so that it shall go whizzing to its mark. I would not go so far as to say that articulate and earnest delivery is every thing in a sermon ; for truth is in words as well as in manner, and far more in the former than in the latter. Yet it is undeniable that effective ut- terance will give force even to a feeble sermon, while care- less, hesitating, and indistinct speech will make the finest composition fall flat and pow- erless upon the listeners' ears." 292. VOICE. Christmas Ev- ans, the Bunyan of the Eng- lish pulpit, remarked to a young preacher, " Never raise your voice when your heart is dry. Let your heart shout first ; let it begin within." The commonest cause of poor vocal utterance is indifference. As soon as the soul kindles, elocution improves. That spir- itual anointing which comes of communion with God's truth, and by prayer, is, therefore, no less a rhetorical aid than it is an exponent of inward vital piety. 293. VOICE, culture. It is largely a moral training. When the heart is warm, and the im- agination alive, the hard and unsympathetic tones of a frigid speaker are not heard. Rules are helpful to direct, but, after all, elocution is but an instru- mental art. It was the inward life that clothed the vocal ut- terances of Christ with an im- perial, yet persuasive, power. " Never man spake like this man." 294. WANT, the fate of men of genius. Plauius turned a mill. Terence was a slave. Boethius died in a jail. Paulo Borguese had fifteen different trades, and starved with them all. Tasso was often dis- tressed for five shillings. Ser- vin, one of the most learned and accomplished men of his age, died drunk in a brothel. Bentivoglio was refused ad- mittance into the very hospital he founded ; and Edmund Al- len, contemporary with Shake- speare, died in his own alms- house. 295. Corneille was poor, to a proverb. Racine left his family to be supported by his friends. Crichton lost his life in a mid- night brawl. Butler was never master of fifty pounds. Otway is said to have died with hunger. Camoens died in a hospital. Vaughan left his body to the surgeons to pay his debts. Cervantes died for want. Churchill died a beggar. Lloyd died in the Fleet. Bickerstaff ran away for debt. Goldsmith, when he died, owed two thou- sand pounds more than he possessed. Hugh Kelly was in similar circumstances. Paul Hiffernon was supported by a friendly subscription. Purden Jones, author of the " Earl of Essex," and Boyce, the poet, died in great distress: the former in an hospital, the latter in a garret. Sterne left his family in penury ; and Mrs. Manley, author of " The New Atlantes," subsisted on charity, as did the widow of Smollett ; and Foote died penniless.---- Memoirs of Foote. 296 WARNING, heeded. Captain B. at Malta saw a ship sailing out of the harbor. As he gazed upon the beautiful object he observed her sud- denly tremble ; the mass went overboard as she sank. She had struck on a rock, and so severe had been the shock that she instantly went down. The solemn spectacle was the voice of God to his conscience. Such was its arousing effect on his feelings that he instantly fell upon his knees, exclaim- ing, "Such will be the ship- wreck of my soul. O Lord, if Thou dost not undertake for me." From that moment he saw himself a sinner, and, seeking Jesus, found salvation through His peace speaking blood. 297. WATCHFULNESS, as well as devotion. Prayer is not enough. Like our fathers when they conquered the Eng- lish at Bannockburn, or the English when they conquered the French at Cressy we are to rise from our knees ; to stand up and fight; to quit us like men; "having done all," to stand. We are to put on the whole armor of God ; and, since we know neither when nor where the adversary may as- sault us, we are never to put it off. Live and die in harness uing such precautions as some say Cromwell did against the assassin's dagger his dress concealed a shirt of mail In the council-chamber, at the banquet, in court as in camp, he wore it always. Let the good man go to his workshop, counting-room, market, the place of business, and scenes of enjoyment, as the peasant of the east to his plough, where fiery Bedouins scour the land, and bullets whistling from the bush may suddenly call him to drop the ox-goad and fly to arms. The sun glances on other iron than the plough- share, a sword hangs at his thigh, and a gun is slung at his back. Guthrie. 298. WATER, of purifying. Two doves are taken. One is slain. The blood, as it flows over the snowy plumage of the fluttering bird, falls into the water, and that, dyed by the crimson stream, now becomes "water of purifying;" the other is still a prisoner in the hands of the priest ; is dipped head, feet, wings, and feathers plunged overhead into the blood-dyed water. It is "bap- tized unto death." And brought out before the people, all crim- soned with blood, the priest opens his consecrated hand and restores the captive to liberty. Image of a pardoned one on his path to glory, it spreads out its wings, and, beating the air with rapid and rejoicing strokes, flies away to its forest or rocky home. Guthtie. 299. WEALTH.---The calcula- tion of riches and poverty is truly fantastical ; that the man who wants a million should be a prince, an the who wants a groat, a beggar; that he who breaks for ;1oo,ooo, and in- jures thousands, should be re- spected and pitied ; while he who fails only for a few hun- dreds, and injures but a few, should be despised and con- demned . Truslers Memoirs. 300. I cannot call riches better than the baggage of virtue ; the Roman word is better, im- pedimenta ; for as the baggage is to an army, so is riches to virtue ; it cannot be be spared nor left behind, but it hin- derelh the march ; yea, and the care of it sometimes loseth or disturbeth the victory ; of great riches there is no real use, except it be in the distri- bution ; the rest is but conceit. Bacon. 301. WINE ; its effects. ---Wine heightens indifference into" love, love into jealousy, and jealousy into madness. It often turns the good natured man into an idiot, and the choleric into an assassin. It gives bitterness to resentment, it makes vanity insupportable, and displays every little spot of the soul in its utmost de- formity. ----Addison. 302. WISDOM, in speech. ---- When the infamous Catherine of Medicis had persuaded Charles IX. of France to massacre all the Protestants in the king- dom, that detestable prince sent orders to the governer's of the different provinces, I put all the Huguenots to death in their respective districts. " Sire," answered one Catholic governor, who will ever be dear to humanity, " I have too much respect for your Majesty not to persuade myself that the order I have received must be forged ; but if, which God for- bid, it should be really your Majesty's order, I have too much respect for your Majesty to obey it." 303. WISDOM, learned through mistakes. A man should never be ashamed to own he has been in the wrong, which is but saying in other words that he is wiser to-day than he was yesterday. ---Pope. 304. WISDOM, scattered abroad. When knowledge, instead of being bound up in books, and kept in libraries and retirement, is obtruded on the public in distinct sheets ; when it is canvassed in every assembly, and exposed upon every table, I cannot forbear re- flecting upon that passage in the proverbs : " Wisdom crieth without, she uttereth her voice in the streets : she crieth in the chief place of concourse, in the opening of the gales. In the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning? and fools hate knowledge ?" Spectator. 305. By wisdom we become jess dependent for satisfaction upon the physical appetites ; the gross pleasures of sense are more easily despised, and we are made to feel the superiority of the spiritual to the material part of our nature. Instead of being continually solicited by the influence and irritation of sensible objects, the mind can retire within herself and ex- patiate in the cool and quiet walks of contemplation. -----Robert Hall. 306. WIT. ----A wit is a very un- popular denomination, as he carries terror along with him ; and people in general are as much afraid of a live wit in com- pany, as a woman of a gun which she thinks may go off of itself, and do her mischief. Their ac- quaintance is, however, worth seeking, and their company worth frequenting; but not ex- clusively of others, nor to such a degree as to be considered only as one of that particular set. -----Chesterfield. 307. WIT, Spanish. ---Cervan- tes is the truest exponent of the Spanish character. His proverbs are those of grave thoughtfulncss and stately hu- mor, animated by chivalry and freedom. Hear him : Praying devoutly ; but hammer stoutly. One ''Take!"" is worth two '' loave A sparrow in the hand is worth an eagle on the wing. The golden load is a light load. Gifts make their way through walls of stone. The approbation of the ju- dicious should far outweigh the censure of the ignorant. Truth is the mother of His- tory, the rival of Time, the wit- ness of the Past, the example of the Present, and the oracle of the Future. He is most blest who loves, and he most free whom love hath most enthralled. The ermine is a little crea- ture with very white fur. Hunt- ers spread with mire the path to its haunts, to which they then drive it, knowing that it will sooner submit to captiv- ity than to defilement. This last epigram recalls the motto of the brave though mis- guided Girondists, " Polius mori quam foedari" " Death rather than dishonor." 308. WORDS, of the afflicted. Out of the depths have I cried unto Thee, O Lord. Have mercy upon mc, for I am weak. Hold not Thy peace at , my tears. Save me, O God ! for ' the waters are come in unto my soul. O that my grief were thoroughly weighed, it would be heavier than the sand of the sea I The crown is fallen from our head, the joy of our heart is ceased. Our eyes are dim, the shadows of evening are stretched out. Have pity upon me, O my friends ! for the hand of the Lord hath touched mo. How is the strong staff broken, and the beautiful rod ! The eye of him that hath seen me shall see me no more. He shall re- turn no more to his house. Where is God, my Maker, who giveth songs in the night ? O that I knew where I might find Him ! Who shall roll away the stone from the door of the sepulchre? 309. WORDS, to the Afflicted. I am the Resurrection and the Life. He that believeth in Me, though he were dead, )'et shall he live, and whosoever liveth and believeth in Me shall never die. I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth ; and though after my skin worms destroy this body, yet in my flesh shall I see God. Cast thy burden upon the Lord, and He shall sustain thee. Though He cause grief, yet will He have compassion, according to the multitude of His mercies. Whom the Lord loveth He correcteth. As a father pitieth his children, so the Lord piti- eth them that fear Him. As one whom his mother comfort- eth, so will I comfort you. In quietness and confidence shall be your strength. I will cause you to pass under the rod, and I will bring you into the bond of the covenant. Let not your heart be troubled. As many as I love, I rebuke and chasten. The Lord is good, a stronghold in the day of trouble, and He knoweth them that trust in Him. He doth not afflict willingly, nor grieve the children of men. His anger endureth but a mo- ment ; in His favor is life. Weeping may endure for a night, but joy cometh in the morning. He maketh sore and bindeth up; He woundeth, ani His hands make whole. God shall wipe away all tears from their eyes. The God of all comfort who comforteth us in all our tribulation, He hath not despised nor abhorred the affliction of the afflicted. In all their affliction He was af- flicted, and the angel of His presence saved them. The eternal God is thy refuge, and underneath are the everlast- ing arms. His left hand is under my head, and His right hand doth embrace me until the day break and the shadows flee away. Though I will through the valley of the shad- ow of death, I will fear no evil, for Thou art with me. I know, O Lord ! that Thy judgments are right, and that Thou in faithfulness hast af- flicted me. Not as I will, but as thou wilt, I have laid help on one mighty to save. Come unto Me, all ye that labor and are heavy laden, and I will give you rest. I have loved thee with an everlasting love. Call upon me in the day of trouble. When thou passest through the waters I will be with thee, and through the rivers, they shall not overflow thee. Be of good comfort, He calleth thee ; refrain thy voice from weeping and thine eyes from tears. The voice of my Beloved ! My Lord and my God ! though He slay me, yet will I trust in Him. Why art thou cast down, O my soul ! and why art thou disquieted within me? Hope thou in God ; for I shall yet praise Him forthe help of His countenance. Why weepest thou ? Are the consolations of God small with thee? He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things ? This is the will of God, even your sanctification. He who hath begun a good work in you will perform it until the day of Jesus Christ. The night is far spent, the day is at hand, and the ransomed of the Lord shall return and come to Zion with songs and everlasting joy upon their heads ; sorrow and sighing shall flee away. There shall be no night there. Now we see through a glass darkly, but then face to face. Them also who sleep in Jesus will God bring with Him. So shall we ever be with the Lord. Wherefore comfort one another with these words. 310. WORDS, of the wise. Basil Montague says that, as we justly expect a greater knowl- edge and riper judgment from a man of years than from a youth, so we may justly expect more from this age of the world, enriched as it is with the experiments and observa- tions of the past. 311. Bishop Home says that a newspaper is the history of the world for one day, a world in which we live, and have more to do than with that which has passed away. The thought that this, too, will soon take its place in the repositories of the dead should check our too fond love of its passing pleas- ures and treasures. 312. Charnock observes that un- sanctified knowledge is Satan's greatest tool, but sanctified, it is the Holy Spirit's greatest aid, carrying a torch before Faith, opening eternity's door to Hope, giving Joy its sweet- est song. Patience its strongest motives, and Resignation its noblest patterns. 313. Knowledge rightly used is Moses' rod working wonders; otherwise it is the rod thrown under feet and turned to a serpent. 314. Waiting is sometimes wisest. " I let time chew my question for me," says Bush- nell. He had " many questions hanging on pegs to take down in turn as their time should come." He would let them hang, look at them now and then, move freely about them, and see them on one side and on another, till sometime, after patient waiting, the se- cret opened and the doubt dis- solved. 315. This advice may be wise in philosophical matters, but in matters of right and wrong- doing there should be no dally- ing with temptation, no stifling of conscience. " Choose you this day whom ye will serve." 316. " Take heed to your eyes," was the door-keeper's warning fo those who entered the tem- ple of Diana, so dazzling was its brightness. Says one, " What faculties of vision must we have to behold the glory of the Temple above !" 317. When Cicero was banished from Italy, and Demosthenes from Athens, it is said that they wept every time their eye turned toward their own land. So with the believer's thoughts of the heavenly home into which he is not yet allowed to enter. His thoughts, " like palms in exile, Climb up to look and pray For a glimpse of that dear country That lies so far away. " 318. WORDS. Take but five out of the twenty-four hours of each day, and our talk recorded would make a printed volume of 525 pages in a week, and in 70 years 3640 octavo volumes. The first would be but child's prattle ; later the conversation of youth and manhood. How much of prayer ? how much of love, and of hate ? " When the books are opened," books of speech as well as of memory will be seen. " It any man offend not in words the same is a perfect man." 319. WORKS, and belief- There is a process in chemistry by which their invisible vapors are poured past a cold standard of metal ; at first much vapor mingling with the air, not touch- ing the standard, yet some is chilled, precipitated, frozen. Pour on more and more. Soon you have a monolith of shining crystal, and increasing every hour. There is a strange crys- tallization of works into faith. That which a man does is trans- mitted into belief. Haynes. 320. WORLD, a madhouse. Delusive ideas are the motives of the greatest part of mankind, and a healed imagination, the power by which their actions are incited ; the world, in the eye of a philosopher, may be said to be a large madhouse. --- Mackenzie. 321. The evils of the world will continue until philosophers be- come kings, or kings become philosophers. Plato. 322. WORLDLINESS Louis XIII. had a theatre and a chapel at Versailles, and the same spirit presided over both. Is there not something of the same spirit to-day? The pulpit surely will reflect pop- ular taste. If youth, style, sound, and mere oratorical display are preferred to experi- ence, learning, and deep spirit- uality, "candidates" will ca- ter to the demands of their employers. 323. WORLDLINESS.---Hen- ry IV, on one occasion asked the Duke of Alva if he had noticed the eclipse that had recently occurred. He re plied, " I have so much to do on earth that I have no time to look up. to heaven." 324. WORLDLINESS, in the ministry. Melancthon says that it will not do for the man of God to have " alterum fedem in curia, alterum in templo' " one foot in the market-place, one in the sanctuary." 325. WRATH, of God.--A river of blood two hundred miles long five feet deep ! Rev. 14:20. Such is the appalling symbol. Two scoffers went out from a religious meeting in a Mas- sachusetts village where the theme had been " the cup full of mixture" which God's vintage pours out a meeting in which they had been making disturb- ance. Entering a drinking saloon, they asked for liquor, " What will you have ?" The bolder of the two blasphemers replied, " I'll take a glass of the Wrath of God ! " He took it, drank it, and fell dead on the floor. The incident is re- membered there to-day. The menaces of Divine wrath rarely melt an obdurate heart, yet they still remain ineffaceable facts. He who is a God of love is no less a consuming fire. 326. Xenophon. When a youth he was stopped by Socrates, who laid his staff across the path and asked him where those things were to be had, needful for human life. Xenophon hesitated, and the sage admir- ing the comeliness of the young man's person and believing it to be indicative of a well-bal- anced mind said, "Follow me, and learn," He did, and made rapid progress, so that his sweetness and gracefulness of diction gave him the name of " Attic Bee." 327. YOUTH. Ruskin remarks that youth is a period of build- ing up in habits, hopes, and faiths. "Not an hour but is trembling with destinies ; not a moment of which, once pass- ed, the appointed work can ever be done again or the neg- lected blow struck on the cold iron." 328. If in youth you lay the foundation of your character wrongly, the penalty will be sure to follow. The crack may be far down in old age, but somewhere it will certainly ap- pear. ----Beecher. 329.Y O U T H, reclaimed. Coming home from years of study abroad, a young man, one evening, in conversation with his only surviving parent, shocked him with a sneer against the religion of christ. Not a word of reproach came from the lips of the grieved father. He took his little lamp and went to his chamber. All night that young skeptic heard the tramp of the feet of that sleepless sire, and the sound was a knell of sorrow, the cause of which he well knew. In the morning the father brought to his son the well-worn Bible of a sainted mother, and desired him to read and compare its teachings with his memories of her life. He read, and found a tear-stained and deeply un- derscored verse, "By their fruits ye shall know them." Conviction seized him. The beauty of her character, the patience, purity and fidelity she had shown, were convinc- ing evidences of the unspeak- able superiority of Christian character over the hollow fruits of skepticism. He cast away the toils of the tempter, knelt and consecrated his life and his splendid talents to his Saviour, whose voice, then and there, seemed to say, "This is the path : walk in it." The surest way, therefore, for us to con- quer the unbelief about us is to live the faith we profess, and thus hasten the day of its grand coronation. 330. ZEAL in labor. When we read the lives of distin- guished men in any depart- ment, we find them almost al- ways celebrated for the amount of labor they could perform. Demosthenes, Julius Caesar, Henry the Fourth of France, Lord Bacon, Sir Isaac New- ton, Franklin. Washington, Na- poleon---different as they were in their intellectual and moral qualities were all renowned as hard workers. We read how many days they could support the fatigues of a march ; how early they rose ; how late they watched ; how many hours they spent in the field, in the cabinet, in the court ; how many secretaries they kept employed ; in short, how hard they worked. ---Ed ward Everett. 331. Milton thus describes his own habits; "Those morning haunts are where they should be, at home ; not sleeping or concocting the surfeits of an ir- regular feast, but up and stir- ring ; in winter, often ere the sound of any bell awake men to labor or devotion in sum- mer as oft with the bird that first rouses, or not much tar- dier, to read good authors, or cause them to be read till the attention be weary, or memory have its full fraught ; then with useful and generous labors preserving the body's health and hardness, to tender light- some, clear antl net lumpish obedience to the mind, to the cause of religion and our country's liberty." 332. There is no art or science that is too difficult for industry to attain to ; it is the gift of tongues, and makes a man un- derstood and valued in all countries, and by all nations ; it is the philosopher's stone that turns all metals and even stones into gold, and suffers no want to break into dwellings; it is the north-west passage that brings the merchant's ships as soon to him as he can desire ; in a word, it conquers all ene- mies, and makes fortune itself pay for contribution. Claren- don. 333. ZEAL, not according to knowledge. There was a preacher who believed that it was his duty, literally, " to take no thought," and so al- ways spoke impromptu on the first verse that met his eye. This once happened to be " The voice of the turtle shall be beard in the land." He thought he was stumped. At length he said : "At first sight one would not think there was much in this text ; but on a little consideration you will see there is a great deal in it. Now you all know what a turtle is. 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