Kant s moral philosophy summary
[DOC File]The Good Will - Stanford University
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For Kant’s moral theory is focused on the conception of a being that is capable of governing itself through principles, and the theory, at least as it is presented in the Groundwork, is preoccupied with the moral agent as a being who adopts subjective principles (maxims) and is capable of doing so in light of objective principles or laws.
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(Draft. Final Version available at Philosophy.) It is good to read Korsgaard again. This book is a thoughtful, passionate, and at times radical account of the obligations we have to our fellow creatures. It combines elements of Korsgaard’s well-known views on meta-ethics and Kant’s moral philosophy, with new discussion of the other animals.
[DOC File]Abbreviations for notes:
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Ch. on Spirit – emphasize Antigone, French Revolution, and critique of Kant’s moral P. The end of the chapter on Spirit – on evil and forgiveness – is the key to the text as a whole. The chapter on Religion is a defense of Atheism. 1A: Introduction
[DOC File]CURRICULUM VITAE
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Nineteenth Century Philosophy (Routledge, 2010), 131-164. “Unstable Autonomy: Conscience and Judgment in Kant’s Moral Philosophy,” Journal of . Moral Philosophy 5.3, 2008, 327-360. “Self-Completing Alienation: Hegel’s Argument for Transparent Conditions of Free . Agency,” in Hegel’s Phenomenology of Spirit: A Critical Guide (Cambridge
[DOC File]Oxford Handbook of Continental Philosophy
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Summary of Conclusions. In spite of the development of Adorno’s and Horkheimer’s critical theory from the 1930’s to 1967 there are a common threads. It is quite clear that at no stage do or can either Horkheimer or Adorno present critical theory as an exercise in applied moral philosophy.
[DOC File]CURRICULUM VITAE
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“Unstable Autonomy: Conscience and Judgment in Kant’s Moral Philosophy,” Journal of Moral Philosophy 5.3, 2008, 327-360. 4. “Self-Completing Alienation: Hegel’s Argument for Transparent Conditions of Free Agency,” in Hegel’s Phenomenology of Spirit: A Critical Guide, edited by Dean Moyar and Michael Quante, Cambridge University ...
[DOCX File]Preface .com
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7 Philosophy must prefer clear insight to the patchwork observations of popular morality. 8 Popular morality confuses many principles of action – fear of God, happiness, duty, human nature, etc. It does not even begin to ask whether moral concepts must be sought in a wholly non-empirical way.
[DOC File]CHAPTER THREE
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Kant's moral philosophy, which is presented mainly in the Groundwork of the Metaphysics of Morals (1785), is based not on consequences but on human reason, which Kant believed has the power to discover a moral law that is binding on all rational persons.
[DOCX File]GCE Getting Started - Pearson qualifications
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a) The contribution of at least one religion to issues of war and peace, including the teaching of sacred text(s), the Just War Theory, including principles jus ad bellum, jus in bello and jus post bellum, reasons for and influences on the development of the theory, examples of wars, including contemporary conflicts that may be evaluated against the theory, special issues arising from nuclear war.
[DOC File]RLE 701r: SEMINAR IN SOCIAL ETHICS
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Ernst Cassirer, Kant’s Life and Thought. J. B. Schneewind, “Autonomy, obligation, and virtue: An overview of Kant’s moral philosophy” in The Cambridge Companion to Kant, ed. Paul Guyer (Cambridge, 1992) Allen Wood, “Rational theology, moral faith, and religion,” Cambridge Companion to Kant. Wood, Kant’s Moral Religion (Cornell, 1970)
[DOC File]OUTLINE OF J
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229, 3—230, 1 He attempts to rebut Kant on the nature of our sense of duty, asserting that it is a subjective feeling and that its strength or weakness is independent of Kant’s epistemology. 230, 2 On the other hand, if Kant’s “transcendental” basis of morality reinforces conscience, so much the better for Utilitarianism.
[DOC File]PHI110 Study Guide
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E.g. Immanuel Kant (1724-1804) argued that moral philosophy is exclusively concerned with universal principles; we are moral, for Kant, not when we aim at happiness, but when we act out of a sense of our rational duty, which is universally binding on all.
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