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[DOC File]The Parable of the Persistent Widow (Luke 18:1-8)
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Jeremias argues that Luke’s interpretation (vs. 1) sees the widow as the central figure (who is the model of persistent prayer) and that Jesus’ interpretation (vss. 6-8) sees the judge as the central figure who is in absolute contrast with God. Luke’s interpretation is, he concludes, mistaken. However, Jeremias has set up a false dilemma.

[DOC File]THE ROLE OF THE SABBATH/JUBILEE IN LUKE 4:16-18
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Jesus the Liberator, Michael Prior devotes an insightful section to the Jubilary aspect of Jesus' proclamation and ministry in Luke 4 (1995:139-140). Finally, in a 1989 thesis entitled The Mission of the Messiah and the Year of Jubilee: Luke 4 and Isaiah 61, Paul Hertig builds on a portion of Sloan's research, especially as it relates to Jesus ...

[DOC File]WOMEN IN LUKE – Bible Study Guide
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It is directed at specifically understanding how Jesus related to women – how he met their needs – how he went against the society’s view of women and broke their customs by even talking to women. Luke 1: Elizabeth. Discuss Elizabeth’s Barrenness – what were the implications in her day of such a condition. Is there any evidence that ...

[DOC File]Jesus’ Sea Journeys in the Gospel of Mark
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Matthew’s account in the TR has Gergesenes, Luke’s has Gadarenes (The NA27 versions of Mark reads Gerasenes.) This is followed by the healing of the Gadarene demoniac. Journey 2: Jesus now on the eastern shore, gets into the boat (Mark 5:15), and crosses to the other side (Mark 5:21).

[DOC File]Luke
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Luke’s sense of an orderly account is different from Matthew’s. Having fast forwarded through the John panels, I will now reverse direction and rewind through the Jesus panels. The third Jesus panel C2 ends with the Rejection of Jesus at Nazareth (Luke 4:16-30).

[DOC File]'USE THE SOURCE, LUKE
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The passage Luke 4:16-21 is part of a larger passage that speaks of Jesus' ministry in the Galilee, including his rejection in Nazareth. Christian commentators generally view Isaiah 61:1-2, allegedly being quoted in Luke 4:18-19, as having been spoken by the Messiah.

[DOC File]Name___________________________________
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Name_____ Period ____ Jesus Christ: God’s Revelation to the World. Chapter 6 The Synoptic Gospels . Date_____ ... Matthew and Mark follow the general outline of Luke’s Gospel in reporting the events of Jesus’ life. ... even though the view of Jesus is more blunt when compared to the other Evangelists.

[DOC File]Luke’s “take” on the Miracles of Jesus
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When Jesus brought the widow's son back to life it was a show (example) of God's love. The miracles showed people something of the power of God's love for them. So for Luke the miracles were vitally important as signs of the kingdom of God and of God's infinite power and love. Luke's unique material consists of almost one half of his entire Gospel.

[DOC File]Vanderbilt University
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While Robert Miller agrees that Luke affirms John as Elijah (1:17, 76 and 7:27), he takes Luke’s omission of Mark 9:9-13 as denying “John the role of eschatological ‘restorer;’” that is, John is only a forerunner of Jesus, “not an eschatological forerunner of God.”

[DOC File]Conclusion to Chiastic Structures in Luke Ch
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4) Jesus’ sermon on Elijah and Elisha refers to the widow of Zarephath in Sidon and the Syrian army commander Naaman the Syrian. It seems that similar miracles to the ones associated with these Gentiles are described later in Luke’s Gospel. In Luke 5:12-16, Jesus heals a leper.

Luke s view of jesus